Tag Archives: St Andrews

Sunday Service and Bulletin for 31st May 2020

Sunday 31st May 2020

Pentecost Sunday

The Scottish Episcopal Church will this Sunday at 11.00 broadcasting video coverage of its Eucharistic service via its website, social media channels and YouTube channel.  The web page for the broadcast is located at www.scotland.anglican.org/broadcast-sunday-worship The website will also contain a downloadable video and audio format of the service.

SERVICE

In the name of the Father, and of the Son, and of the Holy Ghost, Amen.

Collect

God, who as at this time

taught the hearts of your faithful people

by sending to them the light of your Holy Spirit:

grant us by the sa9me Spirit

to have a right judgement in all things

and evermore to rejoice in his holy comfort;

through the merits of Christ Jesus our Saviour,

who is alive and reigns with you,

in the unity of the Holy Spirit,

one God, now and for ever

For the Gospel:

Acts 2 1-21

2 When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues[a] as the Spirit enabled them.

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,[b] 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”

13 Some, however, made fun of them and said, “They have had too much wine.”

14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These people are not drunk, as you suppose. It’s only nine in the morning! 16 No, this is what was spoken by the prophet Joel:

17 “‘In the last days, God says,
    I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
    your young men will see visions,
    your old men will dream dreams.
18 Even on my servants, both men and women,
    I will pour out my Spirit in those days,
    and they will prophesy.
19 I will show wonders in the heavens above
    and signs on the earth below,
    blood and fire and billows of smoke.
20 The sun will be turned to darkness
    and the moon to blood
    before the coming of the great and glorious day of the Lord.
21 And everyone who calls
    on the name of the Lord will be saved.’

The Nicene Creed.

I believe in one God the Father Almighty, Maker of heaven and earth, And of all things visible and invisible:
And in one Lord Jesus Christ, the only-begotten Son of God; Begotten of His Father before all worlds, God of God, Light of Light, Very God of very God; Begotten, not made; Being of one substance with the Father; By whom all things were made: Who for us men and for our salvation came down from heaven, and was incarnate by the Holy Ghost of the Virgin Mary, and was made man: And was crucified also for us under Pontius Pilate; He suffered was buried: And the third day He rose again according to the Scriptures: And ascended into heaven, And sitteth on the right hand of the Father: And he shall come again, with glory, to judge both the quick and the dead; Whose kingdom shall have no end.
And I believe in the Holy Ghost, The Lord, and Giver of Life, Who proceedeth from the Father and the Son; Who with the Father and the Son together is worshipped and glorified; Who spake by the Prophets: And I believe one Catholic and Apostolic Church: I acknowledge one Baptism for the remission of sins: And I look for the Resurrection of the dead: And the Life of the world to come. Amen

The Sermon

Once upon a time, Pentecost Sunday was known as Whitsun. Whit Sunday was not merely observed; rather it was celebrated in style equal to Christmas and Easter. The annual Sunday School treat often occurred at Whit, frequently involving a journey, either by steam train or on a hay wain pulled by a farmer’s traction engine. Soot smuts played havoc with the white frocks and shirts customarily worn for the day    It did not matter that children were late to bed on Whit Sunday, because the next day was a rare holiday.  Alas in 1967, the secular world spoilt everything. Whitsun was changed to become the ‘Late Spring Bank Holiday’ a Monday fixed at the end of May rather than being governed by the church calendar. Whit changed its name to Pentecost and somehow since then it has become a normal Festival.

Normal?  No Christian Festival commemorates a routine occurrence. A child born to a virgin at Christmas and a man returning from dead at Easter. The same man ascending to heaven in a cloud at Ascension and now Pentecost, another unique happening as evidenced by today’s reading from Acts.

It was no coincidence that at the first Pentecost, believers were gathered in Jerusalem. Pentecost was already established as a Jewish festival: a celebration of the harvest. For that reason, the disciples were gathered as they had always done before.

Perhaps the disciples were craving the familiarity and certainty of this ancient festival to make amends for the turmoil they had experienced during the previous weeks. Nearly sixty days before, they had entered Jerusalem with their master and witnessed a crowd waving palms and giving a hero’s welcome. They then saw Jesus arrested. After being falsely tried and tortured he was crucified.  The disciples ran away to hide, only then to hear about the resurrection from Mary Magdalene. Later, in the Upper Room, they again saw Jesus in the flesh. Then forty days after that, they witnessed his Ascension to heaven. Their experience had been emotionally exhausting. Alas for the disciples, there would be no respite. God would use Pentecost to again surprise them.

 Those present at Pentecost experienced wind like a tornado and saw tongues of fire. Each believer then felt compelled to speak uncontrollably in tongues.  Hearing this seemingly bizarre outpouring, bystanders naturally judged the believers to be intoxicated. But Peter assured them: what they were experiencing was the outpouring of the Holy Spirit.

We all receive strange presents from time to time. We smile graciously at the source, but secretly ponder why the gift should be given and how it should be used. The Spirit is a precious gift from God, given to fulfil a divine promise that believers will never be left alone but have the comfort of the Holy Spirit.

The Spirit is manifest in its activity, akin to a jewel that when held to the light, reveals different hues at every turn. As today’s reflection, the words of the nineteenth century hymnwriter Harriet Auber describe the many aspects of the Spirit.  

Reflection

Our blest Redeemer, ere he breathed
his tender last farewell,
a Guide, a Comforter, bequeathed
with us to dwell.

He came in tongues of living flame,
to teach, convince, subdue;
all-powerful as the wind he came,
as viewless too.

He came sweet influence to impart,
a gracious, willing guest,
when he can find one humble heart
wherein to rest.

And his that gentle voice we hear,
soft as the breath of ev’n,
that checks each fault, that calms each fear,
and speaks of heav’n.

And ev’ry virtue we possess,
and ev’ry victory won,
and ev’ry thought of holiness,
are his alone.

Spirit of purity and grace,
our weakness, pitying, see;
O make our hearts thy dwelling-place,
and worthier thee.

Prayer

Lord, you challenge us with Pentecost.
Do we believe that this
was a once in eternity experience,
never to be repeated?
That the Holy Spirit was poured out
on your followers for a single purpose,
and ended His work at that instant?
If so, then maybe that is why the Church
seems so powerless in this age,
helpless when faced with the needs
both spiritual and physical,
that we see in the world.
Lord, as we meet together ,
and celebrate once again
the memory of that first Pentecost,
may it be for us as it was then
an awareness of your Glory in this dark world,
 and a life changing experience.

 Amen

Confession

Almighty God, Father of our Lord Jesus Christ, Maker of all things, Judge of all men; We acknowledge and bewail our manifold sins and wickedness, Which we, from time to time, most grievously have committed, By thought, word, and deed, Against Thy Divine Majesty, Provoking most justly Thy wrath and indignation against us. We do earnestly repent and are heartily sorry for these our misdoings: The remembrance of them is grievous unto us; The burden of them is intolerable. Have mercy upon us, Have mercy upon us, most merciful Father; For Thy Son our Lord Jesus Christ’s sake, Forgive us all that is past; And grant that we may ever hereafter Serve and please Thee In newness of life, To the honour and glory of Thy Name; Through Jesus Christ our Lord. Amen.

Absolution

The Almighty and merciful Lord, grant me pardon and absolution of all my sins. Amen.


The Comfortable Words, Preface. and Sanctus.

Hear what comfortable words our Saviour Christ saith unto all who truly turn to Him.
Come unto Me, all ye that travail and are heavy laden, and I will refresh you. St. Matt. xi. 28.
So God loved the world, that He gave His only-begotten Son, to the end that all that believe in Him should not perish, but have everlasting life. St. John iii. 16.

Hear also what Saint Paul saith.
This is a true saying, and worthy of all men to be received, That Christ Jesus came into the world to save sinners. 1 Tim. i. 15.

Hear also what Saint John saith.
If any man sin, we have an Advocate with the Father, Jesus Christ the Righteous; and He is the Propitiation for our sins. 1 St. John ii. 1, 2.

Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify Thy glorious Name; evermore praising Thee, and saying,
HOLY, HOLY, HOLY, Lord God of hosts, Heaven and earth are full of Thy glory: Glory be to Thee, O Lord Most High. Amen.

In union, O Lord with the faithful, I desire to offer Thee praise and thanksgiving. I present to Thee my soul and body with the earnest wish that may always be united to Thee. And since I can not now receive Thee sacramentally, I beseech Thee to come spiritually into my heart. I unite myself to Thee and embrace Thee with all the affections of my soul. Let nothing ever separate Thee from me. May I live and die in Thy love. Amen.

The Lord’s Prayer:

Today’s hymn Listen on Youtube ?

   1       Come down, O Love divine,
            seek thou this soul of mine,
        and visit it with thine own ardour glowing;
            O Comforter, draw near,
            within my heart appear,
        and kindle it, thy holy flame bestowing.

   2          O let it freely burn,
            till earthly passions turn
        to dust and ashes in its heat consuming;
            and let thy glorious light
            shine ever on my sight,
        and clothe me round, the while my path illuming.

   3          Let holy charity
            mine outward vesture be,
        and lowliness become mine inner clothing:
            true lowliness of heart,
            which takes the humbler part,
        and o’er its own shortcomings weeps with loathing.

   4          And so the yearning strong,
            with which the soul will long,
        shall far outpass the power of human telling;
            for none can guess its grace,
            till he become the place
        wherein the Holy Spirit makes his dwelling.

Bianco da Siena (d.1434)
translated by  Richard Frederick Littledale (1833–1890)

Bianco da Siena born circa 1350 was an Italian poet and wool worker. In 1367 he entered the Order of Jesuates, who followed the rule of St. Augustine. Within the order, he wrote his hymn Discendi, amor santo. The words might well have passed to obscurity, but for the renewed interest in ancient hymnody by translators such as Richard Littledale born in Dublin in 1833. The words are sung to the tune ‘Down Ampney’. Its composer Ralph Vaughan Williams named it after his birthplace in Gloucestershire. He became the chief figure both in the realm of British and church music during the first half of the twentieth century. Despite the latter, he remained, as a friend once described him, ‘a cheerful agnostic’ all his life.

Weekly news – recent emails and messages

College of Bishops Message 28th May 2020

Bishop Ian Message 26th May 2020

Episcopal Resources 26th May 2020

Sunday Service for 19th April 2020

Sunday 19th April
Easter 1

Notices

Today marks the first anniversary of Saffrey Miller’s death. Our thoughts are with David and the family. Today’s hymn, which can be heard via YouTube, closed her Memorial Service.

The Scottish Episcopal Church will this Sunday at 11.00 broadcasting video coverage of its Eucharistic service via its website, social media channels and YouTube channel. The web page for the broadcast is located at www.scotland.anglican.org/broadcast-sunday-worship The website will also contain a downloadable video and audio format of the service.

For those who prefer devotion in another form, the following is a complete service.

SERVICE

In the name of the Father, and of the Son, and of the Holy Ghost, Amen.

The Collect for the day

Lord God, in your compassion you granted to the Lady Julian many revelations of your nurturing and sustaining love: Move our hearts, like hers, to seek you above all things, for in giving us yourself you give us all; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Psalm 27:5–11
5 One thing have I asked of the LORD;
one thing I seek; *
that I may dwell in the house of the LORD all the days of my life;
6 To behold the fair beauty of the LORD *
and to seek him in his temple.
7 For in the day of trouble he shall keep me safe in his shelter; *
he shall hide me in the secrecy of his dwelling
and set me high upon a rock.
8 Even now he lifts up my head *
above my enemies round about me.
9 Therefore I will offer in his dwelling an oblation
with sounds of great gladness; *
I will sing and make music to the LORD.
10 Hearken to my voice, O LORD, when I call; *
have mercy on me and answer me.
11 You speak in my heart and say, “Seek my face.” *
Your face, LORD, will I seek.

The Gospel.

John 4:23–26
Jesus said to the Samaritan woman, “The hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.” The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.” Jesus said to her, “I am he, the one who is speaking to you.”

The Nicene Creed.

I believe in one God the Father Almighty, Maker of heaven and earth, And of all things visible and invisible:
And in one Lord Jesus Christ, the only-begotten Son of God; Begotten of His Father before all worlds, God of God, Light of Light, Very God of very God; Begotten, not made; Being of one substance with the Father; By whom all things were made: Who for us men and for our salvation came down from heaven, and was incarnate by the Holy Ghost of the Virgin Mary, and was made man: And was crucified also for us under Pontius Pilate; He suffered was buried: And the third day He rose again according to the Scriptures: And ascended into heaven, And sitteth on the right hand of the Father: And he shall come again, with glory, to judge both the quick and the dead; Whose kingdom shall have no end.
And I believe in the Holy Ghost, The Lord, and Giver of Life, Who proceedeth from the Father and the Son; Who with the Father and the Son together is worshipped and glorified; Who spake by the Prophets: And I believe one Catholic and Apostolic Church: I acknowledge one Baptism for the remission of sins: And I look for the Resurrection of the dead: And the Life of the world to come. Amen.

The sermon

Invariably during the current crisis, anyone of importance appearing on television is filmed against the backdrop of their bookcase. Wearying of being hectored, viewers are beginning to turn attention instead to the shelves behind the speaker’s head. Are the volumes arranged neatly, suggesting the owner’s tidy mind, or stacked at random suggesting perpetual inner whirlwind? Are the spines colour- coded, signifying perhaps pedantry? Did the books reach the shelves by courtesy of a never to be repeated offer from ‘Reader’s Digest’, or to dispatch an uninvited encyclopaedia salesman from the doorstep? In short, are the books simply to impress or have they at some point been opened?
My own bookcase contains a slim volume by one Julian of Norwich entitled ‘Revelations of Divine Love’. In truth, it has never been opened until recently, but is now steady ‘work in progress’. Although penned in the 14th century, it is remarkably relevant to these disturbing times.
Julian of Norwich wasn’t male as the name suggests, but rather a woman. Her birth name remains unknown: her identity is derived from her life-long association with St Julian’s church, which stood in King Street next to one of the busiest thoroughfares in medieval Norwich.
Julian was born in 1342 during the time of The Black Death. The plague led to bad social conditions and oppression of the poor. There was a shortage of labour, high taxes and bad harvests. Unrest led to the Peasants Revolt in 1381. Religious persecution was also rampant, and many people were put to their death because of their religious beliefs.
Julian wasn’t a nun, but a lay person who chose a life of contemplation. In this role she became a special kind of mystic, known as an anchoress. An anchoress was a person called to a solitary life, not cut-off from the world, but rather within it. She anchored the light of God amidst the darkness of life around her. Thus in 1373 she voluntarily entered ‘lockdown’ within a cell attached to St Julian’s church; it was though used before her time and again after her death. Lest she felt tempted to leave, the entrance was blocked behind her with stone. Her life centred on prayer and contemplation a life highly respected at the time.
Julian kept a servant who brought her meals. She listened through a curtained window to passers-by who needed counsel. The only other living soul who entered her space was her beloved cat, that allowed the rat population to be kept at bay.
On 8 May 1373 she was struck by severe illness, doubtless plague related. During sickness, she experienced 16 profound visions. She scribbled each in detail, lest she later forget them. After recovery, and for the next 20 years, she recorded them in full. Her writings became ‘Revelations of Divine Love’, the first book written by a woman in English, and it remains a spiritual classic.
Unlike many religious teachings of her day, Julian did not write of a vengeful or judgmental God, but a God with an all-enveloping love, like a tender mother or father. In its 27th chapter, Julian wrote “All Shall be Well!”
Readers might initially be tempted to judge these as words befitting someone detached and remote from the hardships and troubles of everyday life. In fact, these were not Julian’s words, but those of God. Julian was naturally sceptical that in a plague, things would ever turn out well. She filled thirteen chapters with such doubts. God, in response, assured her that the mysterious action of divine love and power and wisdom will indeed make all things well. God even presented Julian with examples of how suffering had been made well, and sin into glory. But Julian for a long time remained unconvinced, wanting to know how all things could be made well. Ultimately, God doesn’t explain how things could be made well but invites Julian to trust in that future of wellness.
Knowing that Julian argued with God is helpful, because believing “all shall be well” is not a simplistic devotion or a mental mind game; it is an invitation for us all to live more trustingly.
Julian’s hermitage was destroyed at the Reformation and St Julian’s church during the Baedeker air raids of 1942. Later, the cell was rebuilt along with the nave and chancel of the main church. It serves as a shrine to Lady Julian of Norwich who is also commemorated in nearby Norwich Cathedral by a statue and a stained-glass window.
Prayer and meditation from ‘Revelations of Divine Love’
After that the Lord brought to my mind the yearning that I had for Him in the past, and I saw that nothing stood in my way except sin (and thus I observed universally in us all).
And it seemed to me that if sin had not been, we would all have been pure and like to our Lord as He made us, and thus, in my folly, before this time I often wondered why, by the great foreseeing wisdom of God, the beginning of sin was not prevented, for then, it seemed to me, all would have been well. I ought much to have given up this disturbing wondering, but nevertheless, I made mourning and sorrow about it without reason or discretion.
But Jesus (who in this vision informed me of all that I needed) answered by this word and said: “Sin is inevitable, but all shall be well, and all shall be well, and all manner of thing shall be well.”
Amen

Confession
Almighty God, Father of our Lord Jesus Christ, Maker of all things, Judge of all men; We acknowledge and bewail our manifold sins and wickedness, Which we, from time to time, most grievously have committed, By thought, word, and deed, Against Thy Divine Majesty, Provoking most justly Thy wrath and indignation against us. We do earnestly repent, And are heartily sorry for these our misdoings: The remembrance of them is grievous unto us; The burden of them is intolerable. Have mercy upon us, Have mercy upon us, most merciful Father; For Thy Son our Lord Jesus Christ’s sake, Forgive us all that is past; And grant that we may ever hereafter Serve and please Thee In newness of life, To the honour and glory of Thy Name; Through Jesus Christ our Lord. Amen.

Absolution
The Almighty and merciful Lord, grant me pardon and absolution of all my sins. Amen.

The Comfortable Words, Preface. and Sanctus.
Hear what comfortable words our Saviour Christ saith unto all who truly turn to Him.
Come unto Me, all ye that travail and are heavy laden, and I will refresh you. St. Matt. xi. 28.
So God loved the world, that He gave His only-begotten Son, to the end that all that believe in Him should not perish, but have everlasting life. St. John iii. 16.
Hear also what Saint Paul saith.
This is a true saying, and worthy of all men to be received, That Christ Jesus came into the world to save sinners. 1 Tim. i. 15.
Hear also what Saint John saith.
If any man sin, we have an Advocate with the Father, Jesus Christ the Righteous; and He is the Propitiation for our sins. 1 St. John ii. 1, 2.
Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify Thy glorious Name; evermore praising Thee, and saying,
HOLY, HOLY, HOLY, Lord God of hosts, Heaven and earth are full of Thy glory: Glory be to Thee, O Lord Most High. Amen.

In union, O Lord with the faithful, I desire to offer Thee praise and thanksgiving. I present to Thee my soul and body with the earnest wish that may always be united to Thee. And since I can not now receive Thee sacramentally, I beseech Thee to come spiritually into my heart. I unite myself to Thee, and embrace Thee with all the affections of my soul. Let nothing ever separate Thee from me. May I live and die in Thy love. Amen.

The Lord’s Prayer:

The Hymn

1 The day of resurrection!
Earth, tell it out abroad;
the Passover of gladness,
the Passover of God;
from death to life eternal,
from earth unto the sky,
our God hath brought us over
with hymns of victory.
2 Our hearts be pure from evil,
that we may see aright
the Lord in rays eternal
of resurrection-light;
and, listening to his accents,
may hear so calm and plain
his own ‘All hail’, and, hearing,
may raise the victor strain.
3 Now let the heavens be joyful,
and earth her song begin,
the round world keep high triumph,
and all that is therein;
let all things seen and unseen
their notes of gladness blend,
for Christ the Lord is risen,
our joy that hath no end.

The Grace
May the grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with me always. Amen.

oly Week: a guide. Thoughts, Prayers, Resources

Holy Week: a guide.

Holy Week began yesterday with Palm Sunday.  The three days that follow lead to Maundy Thursday. The Gospel accounts are not always clear or in agreement about the events which occurred on these days. For the sake of uniformity therefore, the gospel readings follow St John’s Gospel.  

The reading for Holy Monday describes the anointing of Jesus at Bethany. On Holy Tuesday, Jesus predicts of his own death. On Holy Wednesday, Jesus predicts the betrayal by Judas to the Sanhedrin.

The Collect for Holy Week

True and humble king,

hailed by the crowd as Messiah:

grant us the faith to know you and love you,

that we may be found beside you

on the way of the cross,

which is the path of glory

Monday 6th April

Monday of Holy Week

 Reading: John 12:1-11

Tuesday 7th April

Tuesday of Holy Week

Reading: John 12:20-36

Wednesday 8th April

Wednesday of Holy Week

Reading: John 13: 21-32

Thursday 9th April

Maundy Thursday

Text of Service to be supplied

Friday 9th April

Good Friday

Text of service to be supplied

A prayer for Holy Week

Ah my dear Lord, the church is locked
but let my heart be open to your presence;
there let us make, you and I,
your Easter garden;
plant it with flowers,
and let the heavy stone be rolled away.

Amen

Linkage Bulletin for week commencing 20th January 2020

Notices for the week beginning 20th January

I announce my retirement from these parishes with effect from the beginning of May. I find no joy in making this decision.  However, I need to face the inevitable fact that time marches on, and plan accordingly.  

I arrived here in June 2004 and the time with you has been wonderfully happy and fulfilling. Your friendship and support have been of the highest order and it has been a privilege to serve you.

If donations are thought necessary, they should be directed please either to St Mary’s Heating Fund or St Andrew’s Fabric Fund.  

Bishop Ian will shortly be in touch with Vestry Secretaries to discuss the future.

Rotas

Callander

Sandra or Peter

Aberfoyle

David Miller

Julie Edmonstone

Wednesday 22nd January

No midweek service: Clergy Conference

Sunday 26th January

Epiphany 3

The conversion of St Paul

Collect

Almighty God,

who caused the light of the gospel

to shine throughout the world

through the preaching of your servant Saint Paul:

grant that we who celebrate his wonderful conversion

may follow him in bearing witness to your truth;

through Jesus Christ your Son our Lord,

who is alive and reigns with you,

in the unity of the Holy Spirit,

one God, now and forever.

Services & Readings

10.00 Callander

Isa. 9.1-4

1.Cor. 1.10-18

For the gospel Acts 9:1-22

11.15 Aberfoyle

Isa. 9.1-4

1.Cor. 1.10-18

For the gospel Acts 9:1-22

Wednesday 29th January

10.00 Callander

Mark 4.1-20

Our campaign to assist Start Up Stirling is ongoing to allow contributions of the following items to be delivered to the tray in church on any Sunday. Thank you to all who contribute.

Tinned meat/fish/veg/beans, soup/fruit

Dried foods

Ready meals

Cooking sauces

Breakfast cereals

UHT milk

Tea/coffee/sugar

Snacks

Toiletries

Cleaning products

Household goods – good quality crockery, cutlery, towels, pots and pans.

No fresh fruit nor vegetables please.

Bishop Ian visits St Mary’s 17th November 2019

Bishop Ian came to St Mary’s on Sunday 17th November 2019. His first visit to the Linkage since his institution (almost a year ago) as Bishop of The Diocese of St Andrews, Dunkeld and Dunblane.

Sunday was a linkage service, jointly with St Andrews, in order to confirm 7 members of our congregations in their Anglican faith. Indeed one of the candidates was Christened at the service, prior to confirmation.


So a big thank you to Bishop Ian for coming to the linkage. It was a joy to meet him and have his views

Bishop Ian with our Rector, Richard Grosse – 17th November 2019