7th June 2020
The Scottish Episcopal Church will this Sunday at 11.00 broadcasting video coverage of its Eucharistic service via its website, social media channels and YouTube channel. The web page for the broadcast is located at www.scotland.anglican.org/broadcast-sunday-worship The website will also contain a downloadable video and audio format of the service.
In the name of the Father, and of the Son, and of the Holy Ghost, Amen.
faithful and unchanging:
enlarge our minds with the knowledge of your truth,
and draw us more deeply into the mystery of your love,
that we may truly worship you,
Father, Son and Holy Spirit,
one God, now and for ever
16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go.(A) 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me.(B) 19 Therefore go and make disciples of all nations,(C) baptizing them in the name of the Father and of the Son and of the Holy Spirit,(D) 20 and teaching(E) them to obey everything I have commanded you. And surely I am with you(F) always, to the very end of the age
The Nicene Creed.
I believe in one God the Father Almighty, Maker of heaven and earth, And of all things visible and invisible:
And in one Lord Jesus Christ, the only-begotten Son of God; Begotten of His Father before all worlds, God of God, Light of Light, Very God of very God; Begotten, not made; Being of one substance with the Father; By whom all things were made: Who for us men and for our salvation came down from heaven, and was incarnate by the Holy Ghost of the Virgin Mary, and was made man: And was crucified also for us under Pontius Pilate; He suffered was buried: And the third day He rose again according to the Scriptures: And ascended into heaven, And sitteth on the right hand of the Father: And he shall come again, with glory, to judge both the quick and the dead; Whose kingdom shall have no end.
And I believe in the Holy Ghost, The Lord, and Giver of Life, Who proceedeth from the Father and the Son; Who with the Father and the Son together is worshipped and glorified; Who spake by the Prophets: And I believe one Catholic and Apostolic Church: I acknowledge one Baptism for the remission of sins: And I look for the Resurrection of the dead: And the Life of the world to come. Amen.
John Spilsbury, the London cartographer and engraver, has been credited with creating the first jigsaw puzzles around 1760. Why though a jigsaw puzzle? Since the first Sunday of Advent last year, the Gospel readings have acted as pieces of an imaginary jigsaw puzzle. These weekly passages have been gradually revealing a picture both of the life and nature of Christ. Last week, Pentecost became the next but last piece of the imaginary puzzle. Here Christ first manifested his risen presence to believers through the Holy Spirit. Today the final piece of jigsaw is placed to complete the picture. This is the complex image of God Christ and the Holy Spirit within the concept of what is referred to as the Trinity.
First things first; Tri, the first letters of the word Trinity naturally mean three. From this is derived for example, the three wheeled cycle, the tricycle, and the three-sided geometric shape, the triangle. In the Christian context of the Trinity the tri or three is God the Creator, God the Son and God the Holy Spirit. These three as separate entities are not difficult to understand. In the Trossachs, God can readily be appreciated as creator. Placed in the imaginary jigsaw already are pieces depicting Christ, God the Son, on earth. Finally, the Pentecost narrative describes how frightened and disheartened followers were revived by the appearance of the Holy Spirit.
In Cambridge, I once heard what I judged an excellent sermon about The Trinity. The preacher illustrated his sermon with a visual aid, which, he explained that was capable of performing three functions. He produced a radio that could also play a tape and a CD. It illustrated perfectly, or so I thought, the concept of the Trinity. God the Creator can also God the Son, and God the Holy Ghost.
Over coffee though, the preacher was taken to task by a lecturer in theology who had been sitting in the congregation. ‘What’ the theologian asked the preacher ‘would you do if you wished to listen to the wireless, but found that it was no longer working and could not be repaired?’ The preacher had to admit that he would have to replace the faulty equipment. This though was the theologian’s point: God is always working within the Trinity. If he is not working as Creator, then he will be working as the Son of God or as the Holy Spirit. God in the Trinity is therefore, three in one, but also one in three. I still preferred the sermon.
Sometimes prayer is addressed to God the Father, as for example in the Lord’s Prayer ‘Our Father who art in Heaven’. By contrast, John Henry Newman’s famous prayer is addressed not to God, but to Jesus. ‘O Lord support us all the day long of this troublous life’. Most Pentecost prayers are addressed to God as Spirit starting with words like ‘O Holy Spirit of God’. We can though address prayer to any part of the Trinity and wherever we send it, it will be answered.
Some doubtless remain unconvinced. Why bother with the Trinity? Why not simply believe in God and be done with it? Alas, the Chelsea flower show has become a victim of the lockdown. How the wonderful colours that characterise the show are being missed. So, it is with faith: to experience God’s glory in full, He must be seen and believed not in monochrome, but in the rich variety and glory of the Trinity.
Trinity is the unique relationship of creative love that exists between
the Father, Son and Holy Spirit. Through the gift and grace of our
baptism and confirmation
we are personally invited to be part of this dynamic and life-giving
The love of God has been poured into our hearts through the Holy Spirit which we have received. Romans 5:5
To the one God, Father, Son, and Holy Spirit
you sent your Word
to bring us truth
and your Spirit to make us holy.
Through them we come to know
the mystery of your life.
Help us to worship you,
one God in three Persons,
by proclaiming and living our faith in you.
We ask you this, Father, Son, and Holy Spirit,
Almighty God, Father of our Lord Jesus Christ, Maker of all things, Judge of all men; We acknowledge and bewail our manifold sins and wickedness, Which we, from time to time, most grievously have committed, By thought, word, and deed, Against Thy Divine Majesty, Provoking most justly Thy wrath and indignation against us. We do earnestly repent and are heartily sorry for these our misdoings: The remembrance of them is grievous unto us; The burden of them is intolerable. Have mercy upon us, Have mercy upon us, most merciful Father; For Thy Son our Lord Jesus Christ’s sake, Forgive us all that is past; And grant that we may ever hereafter Serve and please Thee In newness of life, To the honour and glory of Thy Name; Through Jesus Christ our Lord. Amen.
The Almighty and merciful Lord, grant me pardon and absolution of all my sins. Amen.
The Comfortable Words, Preface. and Sanctus.
Hear what comfortable words our Saviour Christ saith unto all who truly turn to Him.
Come unto Me, all ye that travail and are heavy laden, and I will refresh you. St. Matt. xi. 28.
So God loved the world, that He gave His only-begotten Son, to the end that all that believe in Him should not perish, but have everlasting life. St. John iii. 16.
Hear also what Saint Paul saith.
This is a true saying, and worthy of all men to be received, That Christ Jesus came into the world to save sinners. 1 Tim. i. 15.
Hear also what Saint John saith.
If any man sin, we have an Advocate with the Father, Jesus Christ the Righteous; and He is the Propitiation for our sins. 1 St. John ii. 1, 2.
with Angels and Archangels, and with all the company of heaven, we laud
and magnify Thy glorious Name; evermore praising
Thee, and saying,
HOLY, HOLY, HOLY, Lord God of hosts, Heaven and earth are full of Thy glory: Glory be to Thee, O Lord Most High. Amen.
In union, O Lord with the faithful, I desire to offer Thee praise and thanksgiving. I present to Thee my soul and body with the earnest wish that may always be united to Thee. And since I can not now receive Thee sacramentally, I beseech Thee to come spiritually into my heart. I unite myself to Thee and embrace Thee with all the affections of my soul. Let nothing ever separate Thee from me. May I live and die in Thy love. Amen.
The Lord’s Prayer:
https://www.youtube.com/watch?v=PCnRYj3lMlQ Today’s hymn
1 Holy, holy, holy!
Lord God Almighty!
early in the morning our song shall rise to thee;
holy, holy, holy! merciful and mighty!
God in three persons, blessèd Trinity!
2 Holy, holy, holy!
all the saints adore thee,
casting down their golden crowns around the glassy sea;
cherubim and seraphim falling down before thee,
which wert and art and evermore shalt be.
3 Holy, holy, holy!
though the darkness hide thee,
though the eye of sinful man thy glory may not see,
only thou art holy, there is none beside thee
perfect in power, in love, and purity.
4 Holy, holy, holy!
Lord God Almighty!
all thy works shall praise thy name in earth and sky and sea;
holy, holy, holy! merciful and mighty!
God in three persons, blessèd Trinity!
The choice of today’s hymn has not been difficult as it has long been associated with the Trinity. It was written in the early 1800’s by Reginald Heber then vicar of Hodnet in Shropshire. The author was prolific during this period, writing more than a hundred hymns. More to the point, many have survived. Heber was plucked from the obscurity of Hodnet to become Bishop of Calcutta in October 1823. He travelled widely and worked to improve the spiritual and general living conditions of his flock. Arduous duties, a hostile climate and poor health led to his collapse and death after less than three years in India. Memorials were erected there and in St Paul’s Cathedral, London
The tune for this hymn, Nicaea, was composed by John Bacchus Dykes The tune name is a tribute to the First Council of Nicaea – held by the Roman Emperor Constantine I in 325 – which formalized the doctrine of the Trinity. Dykes was first appointed a church organist at the age of ten. Forsaking a promising musical career, he chose instead to be ordained.