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Services at St Mary’s & Christmas

Services at St Mary’s

Your Vestry met last evening, principally to discuss other matters.

But, the decision was made to cease holding weekly Sunday Services at St Mary’s whilst the Stirling area is in Tier 4 for Covid-19 reasons.. So there will be NO service this Sunday 22nd November

This is really sad news, especially for those who have been attending over the past few months.  Bill Rootes, who has been taking the services for us each week, has been quite marvelous in ministering to us and he is quite prepared to travel, even though he would have to cross from a Tier 3 to a Tier 4 area.  But given the need for safety, the Vestry feel that it is a sensible decision to discontinue weekly services for what we hope will be a short period of 3 weeks or so.

We hope that the Government will ease the restrictions when the current rules are reviewed on 11th December.

Christmas

Subject to any change in the rules, there will be a service at St Mary’s on Christmas morning at 11.15 am.  Bishop Ian has very generously agreed to take this service for us and we are very grateful to him and his family.

There will no Carol Service this year and no Midnight Service on Christmas Eve.

There will be no service on Sunday 27th December, the Sunday following Christmas Day

If the present rules still apply, we shall be restricted to no more than 20 persons attending on Christmas morning.  Hopefully the Government will relax this  rule and if so, we should be able to return to a maximum of 50 attendees, that is if we can seat as many as that.

We shall have to plan very carefully as to whether we can seat as many as 50.  The present maximum if all come as singles, is 40 (as for Richard’s final service in October).  But if  family ‘bubbles’ exist, then we might be able to increase from 40 to 50, by seating ‘family bubbles’ in the same pew.

It is perhaps a bit early to make any plans, especially since these might well change over the coming weeks.

But if you already know who might want to come to St Mary’s on Christmas morning and how many are or will be in your own ‘bubble’ then it would be very useful to know now

I will set up a booking system nearer the time.

AGM Sunday 6th December

The AGM will be held on Sunday 6th December by way of a telephone conference call at 11.15am in place of a service at the Church that morning

Mark Seymour

Secretary to St Mary’s Vestry

Email secretary@stmarychurchaberfoyle.org.uk

Tel 01786 870710

Sunday Service for 16th August 2020

Pentecost 11  August 16th  2020

“If it’s not Good News for everyone, then it’s not good enough yet.

Preparation:  Almighty God, to whom all hearts are open, all desires known, and from whom no secrets are hidden: cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name; through Christ our Lord.  Amen

Our Lord Jesus Christ said: the first commandment is this:
“Hear, O Israel, the Lord our God is the only Lord. You shall love
the Lord your God with all your heart, with all your soul,
with all your mind and with all Your strength.” The second is this:  “Love your neighbour as yourself.” There is no other commandment greater than these.       Amen.  Lord, have mercy.

Gloria:   Glory to God in the highest, and peace to his people on earth. Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory. Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away
the sin of the world; have mercy on us; you are seated at
the right hand of the Father: receive our prayer. For you alone are
the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father.  Amen

Collect:   Almighty God, you have broken the tyranny of sin and sent into our hearts the Spirit of your Son.  Give us grace to dedicate our freedom to your service, that all people may know the glorious liberty of the children of God; through Jesus Christ our Lord.  Amen

Reading:    Isaiah 56:1, 6-8
Thus says the Lord:  ‘Maintain justice and do what is right, for soon my salvation will come and my deliverance be revealed.    And the foreigners who join themselves to the Lord, to minister to him, to love the name of the Lord and to be his servants, all who keep the Sabbath and do not profane it and hold fast to my covenant – all these I will bring to my holy mountain and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples.’  Thus says the Lord who gathers the outcasts of Israel:  ‘I will gather others to them besides those already gathered.’ 

Gospel:    Matthew 15:21-28
Jesus left that place and went away to the district of Tyre and Sidon. Just then a Canaanite woman from that region came out and started shouting, ‘Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.’ But he did not answer her at all. And his disciples came and urged him, saying, ‘Send her away, for she keeps shouting after us.’ He answered, ‘I was sent only to the lost sheep of the house of Israel.’ But she came and knelt before him, saying, ‘Lord, help me.’ He answered, ‘It is not fair to take the children’s food and throw it to the dogs.’ She said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.’ Then Jesus answered her, ‘Woman, great is your faith! Let it be done for you as you wish.’ And her daughter was healed instantly.

Reflection:   In a Bible study at Cornton Vale women’s prison, we discussed , ‘Was Jesus ever naughty?’ It’s a good question, because it makes us think about what it means to say that Jesus was fully human, as well as fully God.  Humans experience the growth of their bodies, minds and spirits, and their understanding of the world  – if all goes well – becomes deeper and closer to all that is true and good.

When Jesus met a pagan woman in the notoriously ‘wicked’ district of Tyre and Sidon, he can’t have expected a lesson in understanding.  He responded at first to her request for healing for her daughter with a brisk ‘I’ve come for the Jews, not for the likes of you’.  But she pointed out that there were plenty of leftovers (12 baskets?) for the rest of the world.  Perhaps this triggered a memory of the prophecy of Isaiah in Jesus’ mind: the Lord will ‘gather the outcasts of Israel’.

The woman widened Jesus’ vision of the Good News that he came to proclaim – that God is not just for one group, one type, one age or gender or ethnicity, but for all people who turn to him.  As Debie Thomas wrote: If it’s not Good News for everyone, then it’s not good enough yet.  Jesus may have heard the passage from Isaiah many times, but until it was made real in the person of the Canaanite woman, he had not fully let it sink in and become a part of him.

When we meet someone who is different and ‘other’, and find that our set views, our sense of entitlement and our bias towards those who are similar to us are challenged, will we be as ready as Jesus was to open our eyes and change our minds?

Prayers: 
God of compassion, you have shown us such great mercy.  Through the witness of your Church may all the world experience the goodness of your mercy.
Hear us, we humbly pray

Lord of all, you have created us to live together.  Help us to see that our common life depends on each other’s work and goodwill.  May nations learn to live in peace and cooperation.

Hear us, we humbly pray

Abundant God, you make the earth bring forth good food.  As you provided for the children of Israel, we pray you will also provide for all those suffering from famine and hunger in our world.

Hear us, we humbly pray

Loving God, how good and pleasant it is when your children live together in unity.  Open our eyes to those who are outcast, forgotten and undervalued in our communities.
Hear us, we humbly pray;

Lord Christ, may those who call out to you in great faith find your heart open to their cries.  We ask for healing for the sick and suffering, the desperate and disturbed.  We pray especially for …
Hear us, we humbly pray

God of blessing, bless your people with life for evermore.  May the dying find comfort; may the departed rest in your peace.

Hear us, we humbly pray

We pray in the name of our Lord Jesus Christ and in the power of the Spirit.  Amen

The Great Thanksgiving
Let us lift up our hearts and give thanks to the Lord our God,
for it is right to give him thanks and praise.
Blessed is he who comes in the name of the Lord;
Hosanna in the highest!

Worship and praise belong to you, Father, in every place and at all times.  All power is yours. You created the heavens and established
the earth; you sustain in being all that is.
In Christ your Son our life and yours are brought together in a wonderful exchange. He made his home among us that we might
for ever dwell in you. Through your Holy Spirit you call us to new birth
in a creation restored by love.
As children of your redeeming purpose we offer you our praise,
with angels and archangels and the whole company of heaven,
singing the hymn of your unending glory:

Holy, Holy, Holy Lord, God of power and might.
Heaven and earth are full of your glory. Hosanna in the highest.
Blessed is he who comes in the name of the Lord.      
Hosanna in the highest.

Glory and thanksgiving be to you, most loving Father, for the gift of your Son born in human flesh. He is the Word existing beyond time, both source and final purpose, bringing to wholeness all that is made.
Obedient to your will he died upon the Cross. By your power you raised him from the dead. He broke the bonds of evil and set your people free to be his Body in the world.

On the night when he was given up to death, knowing that his hour had come, having loved his own, he loved them to the end. At supper with his disciples he took bread and offered you thanks. He broke the bread, and gave it to them, saying: “Take, eat. This is my Body: it is broken for you.” After supper, he took the cup, he offered you thanks, and gave it to them saying: “Drink this, all of you. This is my Blood of the new covenant; it is poured out for you, and for all, that sins
may be forgiven. Do this in remembrance of me.”

We now obey your Son’s command. We recall his blessed passion
and death, his glorious resurrection and ascension; and we look for the coming of his Kingdom. Made one with him, we offer you ourselves, a single, holy, living sacrifice.

Hear us, most merciful Father, and send your Holy Spirit upon us that, overshadowed by his life-giving power, we may be kindled with the fire of your love and renewed for the service of your Kingdom.

Help us, who are baptised into the fellowship of Christ’s Body to live and work to your praise and glory; may we grow together in unity and love until at last, in your new creation, we enter into our heritage in the company of the Virgin Mary, the apostles and prophets, and of all our brothers and sisters living and departed.

Through Jesus Christ our Lord, with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be to you, Lord of all ages,
world without end. Amen.

The Lord’s Prayer:   Our Father, who art in heaven, hallowed be thy name; thy kingdom come, thy will be done;  on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, the power and the glory, for ever and ever.   Amen.

The Communion:   draw close to Christ in spirit and thanksgiving,
and be nourished by his presence with you and within you. 

Closing prayer: 

The peace of God which passes all understanding, keep our hearts and minds in the knowledge and love of God, and of his Son, Jesus Christ our Lord;  and the blessing of God almighty, the Father, the Son and the Holy Spirit, be among us and remain with us always.  Amen.

Hymn:  This hymn was written by Fr. Frederick Faber, an Anglican priest who became a Roman Catholic in 1845.  He was an admirer of hymns by the Methodist leader Charles Wesley.
You can find it sung at
https://www.youtube.com/watch?v=vJwfT3SY_PU

There’s a wideness in God’s mercy,
like the wideness of the sea;
there’s a kindness in his justice
which is more than liberty.

There is no place where earth’s sorrows
are more keenly felt than heaven:
there is no place where earth’s failings
have such gracious judgement given.

There is plentiful redemption
through the blood that Christ has shed;
there is joy for all the members
in the sorrows of the head.

For the love of God is broader
than the measure of our mind;
and the heart of the eternal
is most wonderfully kind.

If our love were but more simple,
we should take him at his word;
and our lives would be illumined,
by the glory of the Lord.

Notice

We have consent to Open St Mary’s again for Services- We will let you know as soon as we can what is planned and when our first suday Service can take place. There is some work to do in preparing the Churvch for Covid-19 and then of course we shall have to find a pesronb willing to take a service for us.

More news as soon as we have it.

Linkage Bulletin & Sunday Service for 10th May 2020

David Miller RIP

It was feared that current regulations governing funerals might prevent David’s from being as he deserved. However, as the day proceeded, these anxieties became dispelled. 

Mercifully, Katie, David’s daughter was able to be present, having driven from Southern Ireland. There, travel restrictions are strictly enforced and there was every possibility that she might have been turned back.

What better place to start David’s final journey than from the garden at Blairuskin? This was the beautiful setting for the first part of the service, before the cortege moved off via Kinlochard, Aberfoyle, Gartmore, Ballat and Drymen en route to Cardross crematorium.  Many well-wishers lined this part of the route, some playing instruments and others displaying placards and banners. It was all most moving, and a gesture of respect and support appreciated by the family.

Upon either side of the prayers of committal at Cardross, two hymns were played. The first was ‘Praise my Soul’ and the other, ‘The Day of Resurrection’. Both were sung at Saffrey’s memorial service held just a year and two days ago. This was a poignant reminder that the two are now reunited in death as in life. May they rest in peace.

The Scottish Episcopal Church will this Sunday at 11.00 broadcasting video coverage of its Eucharistic service via its website, social media channels and YouTube channel.  The web page for the broadcast is located at www.scotland.anglican.org/broadcast-sunday-worship The website will also contain a downloadable video and audio format of the service.

SERVICE

In the name of the Father, and of the Son, and of the Holy Ghost, Amen.

The Collect

Almighty God,

who through your only-begotten Son Jesus Christ

have overcome death and opened to us the gate of everlasting life:

grant that, as by your grace going before us

you put into our minds good desires,

so by your continual help

we may bring them to good effect;

through Jesus Christ our risen Lord,

who is alive and reigns with you,

in the unity of the Holy Spirit,

one God, now and for ever.

The Gospel 

John 14:1-6

14 “Do not let your hearts be troubled. You believe in God[a]; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you?And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. You know the way to the place where I am going.”

Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”

Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.

The Nicene Creed.

I believe in one God the Father Almighty, Maker of heaven and earth, And of all things visible and invisible:
And in one Lord Jesus Christ, the only-begotten Son of God; Begotten of His Father before all worlds, God of God, Light of Light, Very God of very God; Begotten, not made; Being of one substance with the Father; By whom all things were made: Who for us men and for our salvation came down from heaven, and was incarnate by the Holy Ghost of the Virgin Mary, and was made man: And was crucified also for us under Pontius Pilate; He suffered was buried: And the third day He rose again according to the Scriptures: And ascended into heaven, And sitteth on the right hand of the Father: And he shall come again, with glory, to judge both the quick and the dead; Whose kingdom shall have no end.
And I believe in the Holy Ghost, The Lord, and Giver of Life, Who proceedeth from the Father and the Son; Who with the Father and the Son together is worshipped and glorified; Who spake by the Prophets: And I believe one Catholic and Apostolic Church: I acknowledge one Baptism for the remission of sins: And I look for the Resurrection of the dead: And the Life of the world to come. Amen.


The sermon

Should the words of today’s gospel seem familiar, you will not be mistaken. This passage from St John is traditionally read at a funeral. Aside from the opening verses of the first chapter of John’s gospel which are always heard at the Christmas Carol Service, today’s gospel is possibly the best known of the New Testament.

The gospel dovetails with the theme of last Sunday, Christ the Good Shepherd. It doubtless reflects our own present thoughts and fears.

There was a sense of relief when the Prime Minister recently returned to his desk at Downing Street following convalescence. In times of trouble, the need of a leader is never greater. The difficulty is that human leadership, with respect, is fallible.  Christ promises his followers ‘I am the Good Shepherd’.

Today’s gospel is set on the eve of Christ’s crucifixion. As the disciples took supper, Jesus spoke first of the traitor in their midst and then his imminent departure. The disciples world would have caved in around them.  After three or so years in His company, travelling, watching, and listening to him, they learn He was to suffer and die.

In response, Christ assured them ‘Do not let your hearts be troubled’ He told them that His departure was to His Father’s house, with a view to preparing a place for them. Later he would come again to those who know the direction of his journey.

But the disciples remained perturbed. Peter asked, “Where are you going?” Thomas said, “We do not know why you are going, so how can we know the way?”

In response, Jesus described himself, gently rebuking those present for forgetting His nature. ” Do not let our hearts be troubled. Trust in God still and trust in me”

Then he assured them ‘I am going now to prepare a place for you so that where I am you may be too’.

In these words, Jesus did not promise that believers would never again experience trouble, disappointment or trials. In fact, He later said just the opposite. “These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation but take courage; I have overcome the world” Indeed, all but one of those present at supper would later meet death through martyrdom.

A.W. Pink, a British theologian commented on Christ’s words. “Believe in God,’ O Christian. Let not your heart be troubled, for thy Father is possessed of infinite power, wisdom, and goodness. He knows what is best for thee, and He makes all things work together for thy good. He is on the Throne, ruling amid the army of heaven and among the inhabitants of the earth, so that none can stay His refuge and strength, a very present help in trouble. . . “If God be for us who can be against us?” Believe in God. Believe in His absolute sovereignty, His infinite wisdom, His unchanging faithfulness, His wondrous love. “Believe also in Me.” I am the One who died for thy sins and rose again for thy justification: I am the One who ever lives to make intercession for thee. I am the same, yesterday, and today, and forever. I am the One who shall come again to receive you to Myself, and you shall be forever with Me. Yes, “Believe also in me!”

Another theologian, Alexander Maclaren, wrote. “Jesus Christ does not merely set Himself up by the side of God, nor are we worshipers of two Gods when we bow before Jesus and bow before the Father; but faith in Christ is faith in God, and faith in God which is not faith in Christ is imperfect, incomplete, and will not long last. To trust in Him is to trust in the Father; to trust in the Father is to trust in Him.”

The concerns of the disciples that night was no different from the turmoil experienced today. Jesus tells the disciples and all believers to surrender the troubles flooding their hearts and take comfort. He takes us by the hand and says, “Come, I’ll take you with me there.” He does not tell us about the way; He is the Way.

Amen

Canticle

Christ, as a light illumine and guide me. Christ as a shield overshadow me. Christ under me; Christ over me; Christ beside me on my left and my right.

This day be within and without me, lowly and meek, yet all-powerful. Be in the heart of each to whom I speak; in the mouth of each who speaks unto me. This day be within and without me, lowly and meek, yet all-powerful.

Christ as a light; Christ as a shield; Christ beside me on my left and my right.

Confession

Almighty God, Father of our Lord Jesus Christ, Maker of all things, Judge of all men; We acknowledge and bewail our manifold sins and wickedness, Which we, from time to time, most grievously have committed, By thought, word, and deed, Against Thy Divine Majesty, Provoking most justly Thy wrath and indignation against us. We do earnestly repent and are heartily sorry for these our misdoings: The remembrance of them is grievous unto us; The burden of them is intolerable. Have mercy upon us, Have mercy upon us, most merciful Father; For Thy Son our Lord Jesus Christ’s sake, Forgive us all that is past; And grant that we may ever hereafter Serve and please Thee In newness of life, To the honour and glory of Thy Name; Through Jesus Christ our Lord. Amen.

Absolution

The Almighty and merciful Lord, grant me pardon and absolution of all my sins. Amen.


The Comfortable Words, Preface. and Sanctus.

Hear what comfortable words our Saviour Christ saith unto all who truly turn to Him.
Come unto Me, all ye that travail and are heavy laden, and I will refresh you. St. Matt. xi. 28.
So God loved the world, that He gave His only-begotten Son, to the end that all that believe in Him should not perish, but have everlasting life. St. John iii. 16.

Hear also what Saint Paul saith.
This is a true saying, and worthy of all men to be received, That Christ Jesus came into the world to save sinners. 1 Tim. i. 15.

Hear also what Saint John saith.
If any man sin, we have an Advocate with the Father, Jesus Christ the Righteous; and He is the Propitiation for our sins. 1 St. John ii. 1, 2.

Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify Thy glorious Name; evermore praising Thee, and saying,
HOLY, HOLY, HOLY, Lord God of hosts, Heaven and earth are full of Thy glory: Glory be to Thee, O Lord Most High. Amen.

In union, O Lord with the faithful, I desire to offer Thee praise and thanksgiving. I present to Thee my soul and body with the earnest wish that may always be united to Thee. And since I can not now receive Thee sacramentally, I beseech Thee to come spiritually into my heart. I unite myself to Thee and embrace Thee with all the affections of my soul. Let nothing ever separate Thee from me. May I live and die in Thy love. Amen.

The Lord’s Prayer:

The HymnListen on YouTube

   1    Thou art the Way: by thee alone
            from sin and death we flee;
        and they who would the Father seek
            must seek him, Lord, by thee.

   2       Thou art the Truth: thy word alone
            true wisdom can impart;
        thou only canst inform the mind
            and purify the heart.

   3       Thou art the Life: the rending tomb
            proclaims thy conquering arm;
        and those who put their trust in thee
            nor death nor hell shall harm.

   4       Thou art the Way, the Truth, the Life:
            grant us that Way to know,
        that Truth to keep, that Life to win,
            whose joys eternal flow.

St Mary's Azaleas
burst

Sunday Service and Bulletin for Sunday 3rd May 2020

Easter 4 2020

Richard writes

It is hard to believe that within the course of a few days, St Mary’s has been deprived of two of its most loved and cherished members, David Miller and Kate Joynson. Our sadness is shared with the community at large.

First, their respective funeral arrangements. Under normal circumstances, memorial services in church would have been held for both. The numbers attending might well be imagined. However, such services are, for the time being at least, impossible. David will be cremated on Thursday 7th May. Timings and details are to be confirmed, but it is planned that the cortege will drive a circuitous route through the parish to allow as many who wish to pay their last respects from the side of the road.

Kate’s burial has been provisionally arranged for Wednesday 13th May.

It is hoped that a full appreciation of David can be published in due course. For Kate, I take the liberty of writing a few words now. I apologise in advance for any factual error.

Just as David’s name was always accompanied by Saffrey’s so Kate was to Peter. We remember Peter presently in lockdown at his care home in Stirling. Theresa tells me that the lockdown in Bermuda is a great deal more stringent than we experience. It will be impossible of her to leave the island for the foreseeable future. Michael is struggling with homeworking in London. Our thoughts and prayers with both. For these wishing to be in touch with Theresa by email, her address is theresa.joynson@googlemail.com

Older members of the community have told me that Kate’s mother was a powerhouse of initiative and energy. Kate was very much her mother’s daughter and did much for the good of others. Her involvement with the Abbeyfield in Aberfoyle will forever be appreciated.

Kate was born at Douglas Mains outside Bearsden, now alas under a housing estate. She and Peter married in Edinburgh in the early fifties. With Theresa and Michael, they lived variously at Braendam Thornhill and outside Cambusbarron before eventually settling at Laraich.

Who of us at one point or another have not enjoyed Kate and Peter’s hospitality? Kate always belittled her culinary skills, but evidence proves otherwise.

 Kate took a wonderfully positive outlook on life, even when Peter’s mobility began to tax her strength.  She possessed delightful eccentricities. She drove in a ‘press on’ fashion, sometimes with and sometimes without spectacles as the mood took her. Her previous vehicle was registered with the letters CAV. David Miller, observing her car one day commented that the Latin word caveat means warning, be on your guard.

Kate always reserved for herself the seventh lesson about sheep and shepherds at the annual Carol Service. She always read wonderfully clearly. But then, anything moving on four legs, especially a dog, was dear to Kate’s heart. With Peter elsewhere, life latterly centred around the welfare of Dan, her golden Labrador.

Kate always valued independence and, thanks largely to the devotion of Alison and Angus, that was made possible to the last.

Dear Kate, rest in God’s peace.

The Scottish Episcopal Church will this Sunday at 11.00 broadcasting video coverage of its Eucharistic service via its website, social media channels and YouTube channel.  The web page for the broadcast is located at www.scotland.anglican.org/broadcast-sunday-worship The website will also contain a downloadable video and audio format of the service.

Today’s Service

In the name of the Father, and of the Son, and of the Holy Ghost, Amen.

The Collect

Merciful Father,

you gave your Son Jesus Christ to be the good shepherd,

and in his love for us to lay down his life and rise again:

keep us always under his protection,

and give us grace to follow in his steps;

through Jesus Christ our Lord.

The Gospels

Gospel 1

John 9

9 As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

“Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.”

After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.

His neighbours and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” Some claimed that he was.

Others said, “No, he only looks like him.”

But he himself insisted, “I am the man.”

10 “How then were your eyes opened?” they asked.

11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”

12 “Where is this man?” they asked him.

“I don’t know,” he said.

13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. 15 Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”

16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”

But others asked, “How can a sinner perform such signs?” So they were divided.

17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”

The man replied, “He is a prophet.”

18 They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”

20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. 23 That was why his parents said, “He is of age; ask him.”

24 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”

25 He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”

26 Then they asked him, “What did he do to you? How did he open your eyes?”

27 He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?”

28 Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses! 29 We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”

30 The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. 31 We know that God does not listen to sinners. He listens to the godly person who does his will. 32 Nobody has ever heard of opening the eyes of a man born blind. 33 If this man were not from God, he could do nothing.”

34 To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.

35 Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?”

36 “Who is he, sir?” the man asked. “Tell me so that I may believe in him.”

37 Jesus said, “You have now seen him; in fact, he is the one speaking with you.”

38 Then the man said, “Lord, I believe,” and he worshiped him.

39 Jesus said,[a] “For judgment I have come into this world, so that the blind will see and those who see will become blind.”

40 Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”

41 Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.

Gospel 2

John 10:1-10

10 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.

Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate; whoever enters through me will be saved.[a] They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

The Nicene Creed

I believe in one God the Father Almighty, Maker of heaven and earth, And of all things visible and invisible:
And in one Lord Jesus Christ, the only-begotten Son of God; Begotten of His Father before all worlds, God of God, Light of Light, Very God of very God; Begotten, not made; Being of one substance with the Father; By whom all things were made: Who for us men and for our salvation came down from heaven, and was incarnate by the Holy Ghost of the Virgin Mary, and was made man: And was crucified also for us under Pontius Pilate; He suffered was buried: And the third day He rose again according to the Scriptures: And ascended into heaven, And sitteth on the right hand of the Father: And he shall come again, with glory, to judge both the quick and the dead; Whose kingdom shall have no end.
And I believe in the Holy Ghost, The Lord, and Giver of Life, Who proceedeth from the Father and the Son; Who with the Father and the Son together is worshipped and glorified; Who spake by the Prophets: And I believe one Catholic and Apostolic Church: I acknowledge one Baptism for the remission of sins: And I look for the Resurrection of the dead: And the Life of the world to come. Amen.


The Sermon

‘Matthew, Mark, Luke and John bless the bed that I lie on’. So runs the ancient rhyme about the gospel writers. Mark is largely acknowledged to have written his account of the Good News before Matthew and Luke. John wrote some years after all of them.

Imagine for a moment the four as artists rather than writers, tasked to depict their respective gospels on a blank canvas. Mark would draw Christ’s life in pencil carefully, but with barest detail. Matthew and Luke would add subtle colour and shading to Mark’s account by way of the nativity narratives.  John’s depiction though would be strikingly different, akin to a post-impressionist painter using rich oil colours and vibrant swirling brush strokes to fill the canvas.

As a Gospel writer, John achieves this depth of meaning by placing one narrative next to another, so that the first might illuminate the meaning of the second.

Today we examine an example of John’s juxtaposition. This will explain why two, rather than a single gospel reading are printed.      

Traditionally, the fourth Sunday after Easter Day is observed as Good Shepherd Sunday. In the second gospel, Jesus describes himself as the gate for the sheep, offering the only way in and out of the sheepfold. However, only by reading the first gospel can the imagery of the second be fully explained.

The first gospel narrates how Jesus gave sight to a young man blind from birth by mixing a paste with his saliva and spreading it over the man’s eyes. Later, when the man as instructed by Jesus washed his eyes in the Pool of Siloam, he could see.  Although a miracle, the act was nothing unusual; all four gospel writers bear testimony to Christ’s extraordinary powers of healing.

Having described the incident, John then records the reaction of the watching Pharisees. The young man’s parents were too frightened of them to acknowledge Christ’s powers. Not so their grateful son: he openly confessed to Jesus as an expression of gratitude ‘I believe’ Seeing was indeed believing. (9:38) Jesus then proclaimed to the Pharisees. ‘I have come into the world that the blind might see’ (9:39). The Pharisees, forever on the defensive sprung upon these words. ‘What, are we blind too?’ (9:40)

At this point, the second gospel begins. Jesus’ words about sheep and shepherds were directed against his critics. Jesus spoke of sheep and shepherds, thieves and strangers to explain how giving sight to a man, who had never seen anything, showed the huge difference between true believers, and false prophets who had sight but nevertheless failed to see. To make his point, Jesus drew on one of the most common images in scripture: sheep following their shepherd.

Sheep are mentioned more than 200 times in the Bible. This is hardly surprising because they were important sources of wool, milk and barter. Throughout the Bible, sheep served as a symbol of God’s people. God is portrayed as the shepherd of his chosen flock most famously in the 23rd Psalm.

Sheep share human characteristics. Sheep are followers, copying other sheep, even to slaughter, or into danger. Lambs are conditioned to follow older sheep. Following is an instinct. Sheep are more inclined to follow other sheep than a shepherd.

Sheep find safety in numbers. Since predators attack the outliers, sheep stick closely together. When grazing, sheep will keep at least 4-5 other sheep in view. They are very social animals, and the instinct to flock is strong.

Sheep rarely walk in a straight line. By tracking one side to another, they see what is behind. They can spot danger from up to 1500 yards away, but they have trouble finding a half-open gate without help.

What then of human nature? We are inclined to follow each other more instinctively than to see the Good Shepherd. Before Covid 19 at least, we tend to associate with those we know best and huddle together when danger is sensed. We spend more time looking behind, than walking ahead. Consequently, we are blind to the shepherd and the open gate of the sheepfold.

By placing the texts side by side, John underlines the importance of believers seeing and recognizing the shepherd. The young man had sight given to him and, as a result, believed. The Pharisees had sight and yet were blinded and consequently failed to recognize the Messiah.

Jesus says he is the Gate, the way to safety and green pasture. Do we see the gate?

The prayer

O Lord, may we find you amid our trials. We pray that You would teach us what it means to see beyond our troubles, knowing that You are with us.  Even so, Lord God, we see the challenges those around us are facing. We ask You to intervene, to be with those who are in need, to prompt us to participate with You as You care for your people, and, most of all, to restore creation and to make all things new. We pray that we would not be anxious, but that You would give us Your peace. Let us live differently during this trial so that the world might see You in us. Amen.

Confession

Almighty God, Father of our Lord Jesus Christ, Maker of all things, Judge of all men; We acknowledge and bewail our manifold sins and wickedness, Which we, from time to time, most grievously have committed, By thought, word, and deed, Against Thy Divine Majesty, Provoking most justly Thy wrath and indignation against us. We do earnestly repent and are heartily sorry for these our misdoings: The remembrance of them is grievous unto us; The burden of them is intolerable. Have mercy upon us, Have mercy upon us, most merciful Father; For Thy Son our Lord Jesus Christ’s sake, Forgive us all that is past; And grant that we may ever hereafter Serve and please Thee In newness of life, To the honour and glory of Thy Name; Through Jesus Christ our Lord. Amen.

Absolution

The Almighty and merciful Lord, grant me pardon and absolution of all my sins. Amen.


The Comfortable Words, Preface. and Sanctus.

Hear what comfortable words our Saviour Christ saith unto all who truly turn to Him.
Come unto Me, all ye that travail and are heavy laden, and I will refresh you. St. Matt. xi. 28.
So God loved the world, that He gave His only-begotten Son, to the end that all that believe in Him should not perish, but have everlasting life. St. John iii. 16.

Hear also what Saint Paul saith.
This is a true saying, and worthy of all men to be received, That Christ Jesus came into the world to save sinners. 1 Tim. i. 15.

Hear also what Saint John saith.
If any man sin, we have an Advocate with the Father, Jesus Christ the Righteous; and He is the Propitiation for our sins. 1 St. John ii. 1, 2.

Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify Thy glorious Name; evermore praising Thee, and saying,
HOLY, HOLY, HOLY, Lord God of hosts, Heaven and earth are full of Thy glory: Glory be to Thee, O Lord Most High. Amen.

In union, O Lord with the faithful, I desire to offer Thee praise and thanksgiving. I present to Thee my soul and body with the earnest wish that may always be united to Thee. And since I can not now receive Thee sacramentally, I beseech Thee to come spiritually into my heart. I unite myself to Thee and embrace Thee with all the affections of my soul. Let nothing ever separate Thee from me. May I live and die in Thy love. Amen.

The Lord’s Prayer:

The Hymn:

For today, there can only be one possible choice. This was written by Sir Henry Williams Baker, Bart., eldest son of Admiral Sir Henry Loraine Baker. He was born in London in May 1821, and educated at Trinity College, Cambridge. Taking Holy Orders in 1844, he became, in 1851, Vicar of Monkland, Herefordshire. This benefice he held to his death in February 1877. He succeeded to the Baronetcy in 1851. This hymn is his best known and the last audible words upon his dying lips were those of the third verse. Listen on YOutube

   1    The King of love my shepherd is,
            whose goodness faileth never;
        I nothing lack if I am his
            and he is mine for ever.

   2       Where streams of living water flow
            my ransomed soul he leadeth,
        and where the verdant pastures grow
            with food celestial feedeth.

   3       Perverse and foolish oft I strayed,
            but yet in love he sought me,
        and on his shoulder gently laid,
            and home rejoicing brought me.

   4       In death’s dark vale I fear no ill
            with thee, dear Lord, beside me;
        thy rod and staff  my comfort still,
            thy cross before to guide me.

   5       Thou spread’st a table in my sight;
            thy unction grace bestoweth;
        and O what transport of delight
            from thy pure chalice floweth!

   6       And so through all the length of days
            thy goodness faileth never:
        good Shepherd, may I sing thy praise
            within thy house for ever.

Conclusion

The God of peace, who brought from the dead our Lord Jesus, that great shepherd of the sheep, make us perfect to in every good work to do his will; and the blessing of God Almighty the Father, the Son and the Holy Spirit be with us all evermore

Amen.

St Mary’s Easter Day service

Bulletin for Easter Day 2020

Notices

Thank you to those who have been in contact by phone, WhatsApp and email during the week. Please continue to do so, even if just for a chat. I remain of course anxious to help anyone during these difficult days. My thought and prayer for you all.

The Scottish Episcopal Church will this Sunday be broadcasting video coverage of its Eucharistic service via its website, social media channels and YouTube channel.  The web page for the broadcast is located at www.scotland.anglican.org/broadcast-sunday-worship The website will also contain a downloadable video and audio format of the service.

For those who prefer devotion in another form, the following is a complete service for Easter Day

The Easter Service

In the name of the Father, and of the Son, and of the Holy Ghost, Amen.

The Confession

Let us confess our sins to our Heavenly Father:

Jesus Christ, risen Master and triumphant Lord,

we come to you in sorrow for our sins,

and confess our weakness and unbelief,

Lord hear us and help us

We have lived in our own strength,

and not by the power of your resurrection.

In your mercy, forgive us.

Lord hear us and help us

We have lived by the light of our own eyes,

as faithless and not believing,

In your mercy forgive us,

Lord hear us and help us

We have lived for this world alone,

and doubted our home in heaven,

In your mercy, forgive us.

Lord hear us and help us

O God enthroned on high

Filling the earth with your glory:

Holy is your name

Lord God Almighty

In our sinfulness we cry to you

To take our guilt away,

And to cleanse our lips to speak of your word

Through Jesus Christ our Lord

Amen

Absolution

The Almighty and merciful Lord, grant me pardon and absolution of all my sins. Amen.

The Ministry of the Word

Collect

God of glory

By the raising of your Son

you have broken the chains of death and hell:

fill your Church with faith and hope;

for a new day has dawned

and the way to life stands open

in our Saviour Jesus Christ.

Amen

First Reading Acts 10:34-43

Second Reading Col 3:1-4

The Gospel John 20:1-18

20 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”

So Peter and the other disciple started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in. Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. (They still did not understand from Scripture that Jesus had to rise from the dead.) 10 Then the disciples went back to where they were staying.

11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.

13 They asked her, “Woman, why are you crying?”

“They have taken my Lord away,” she said, “and I don’t know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.

15 He asked her, “Woman, why are you crying? Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

16 Jesus said to her, “Mary.”

She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).

17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.

The Creed

You Christ are the King of Glory

the eternal Son of the Father

You overcame the sting of death:

and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory:

we believe that you will come to be our judge

Come then Lord and help your people:

bought with the price of your own blood.

and bring us with your saints

to glory everlasting

The Address

‘This joyful Eastertide, away with sin and sorrow.
My Love, the Crucified, hath sprung to life this morrow’.

These are the opening words of an Easter Carol written towards the end of the 19th century.

Are you well? This is a perennial question asked by everyone at present. The answer expected of course is ‘yes, very well, thank you’. It’s what needs to be said and heard presently to preserve often fragile morale. Our poor Prime Minister was reported last Sunday evening to be in ‘good spirits’ He would say that of course. Unbeknown to most, he was hospitalized and very ill, whilst carrying to his bed the immense burden of office.

Are you joyful this Eastertide? In truth, I find it difficult to summon the happiness associated with the season. Others tell me, and rightly so, that the church is more than just a building. The Archbishop of Canterbury has recently assured us that ‘Jesus is quite up to date with technology’ But celebrating Easter through a screen is simply not the same. Easter Day is associated with beautiful church decorations, glorious music and a sense of fellowship with other worshippers. For the first time in a thousand years, none of this has been possible. We do our best then to be in ‘good spirits’, but it is very hard.

The media rightly describe Mr. Johnson as a ‘big animal’, a charismatic and influential figure.    When news of his admission to hospital broke last week, a wave of anxiety swept the nation. Who was now to lead us through these dark days? It gives some idea of the consternation that must have seized Simon Peter and the other disciples when Jesus was taken from them. Many of them were too terrified by events to be at their master’s crucifixion.  Consequently, they neglected to ensure that he even received a dignified burial.

 Nevertheless, Simon Peter and another disciple came to the tomb three days later. Expecting to find at least Christ’s body, they found nothing. That was probably the last straw: failing to understand, they returned to their homes.

They were not the only visitors to the tomb that morning. There was also Mary Magdalene. Mary was a common name in the scriptures so hence her additional identification. Little is known of her, save that Christ healed her from a life-sapping illness.  Thereafter, renewed in body and spirit, Mary served and followed Christ with utmost devotion.

Unlike the disciples, Mary Magdalene watched all day at the cross, witnessing Christ’s suffering and death.  Mary, visiting the tomb after the disciples, was also distressed to find it empty. Her trust though in Christ remained unshaken and her deep reservoir of faith told her to wait.  Later, through the half light of the early morning, she heard Christ’s voice. In great joy she responded Rabboni, master. When seeing Christ’s form, she naturally hastened to embrace it. Instead, she was commanded to tell the disciples what she had witnessed.

To return to the present. What will happen to our nation this week, and the next? How will future generations cope with the difficulties that undoubtedly will result? We search the darkness of the future just as the disciples and Mary peered into the tomb.

We ask then for the deep, hopeful and patient love in the risen Christ that was found in Mary Magdalene; she who was truly in good spirits.  

This joyful Eastertide, away with sin and sorrow.
My Love, the Crucified, hath sprung to life this morrow.

 The Prayers

Keep us, good Lord,
under the shadow of your mercy
in this time of uncertainty and distress.
Sustain and support the anxious and fearful,
and lift up all who are brought low;
that we may rejoice in your comfort
knowing that nothing can separate us from your love
in Christ Jesus our Lord.
Amen.

Lord Jesus Christ,
you taught us to love our neighbour,
and to care for those in need
as if we were caring for you.
In this time of anxiety, give us strength
to comfort the fearful, to tend the sick,
and to assure the isolated
of our love, and your love,
for your name’s sake.
Amen.

God of compassion,
be close to those who are ill, afraid or in isolation.
In their loneliness, be their consolation;
in their anxiety, be their hope;
in their darkness, be their light;
through him who suffered alone on the cross,
but reigns with you in glory,
Jesus Christ our Lord.
Amen.

For hospital staff and medical researchers

Gracious God,
give skill, sympathy and resilience
to all who are caring for the sick,
and your wisdom to those searching for a cure.
Strengthen them with your Spirit,
that through their work many will be restored to health;
through Jesus Christ our Lord.
Amen.

At Easter Day

We give thanks O God our Father for the glorious resurrection of your Son Jesus Christ from the dead;

for his victory over sin and the grave;

for his risen presence in our daily lives;

for his promise of life immortal with him.

Accept our praise and teach us day by day to live rejoicingly in the faith of him who died for us, and rose again, and is alive for evermore

Amen

The Comfortable Words, Preface. and Sanctus.

Hear what comfortable words our Saviour Christ saith unto all who truly turn to Him.
Come unto Me, all ye that travail and are heavy laden, and I will refresh you. St. Matt. xi. 28.
So God loved the world, that He gave His only-begotten Son, to the end that all that believe in Him should not perish, but have everlasting life. St. John iii. 16.

Hear also what Saint Paul saith.
This is a true saying, and worthy of all men to be received, That Christ Jesus came into the world to save sinners. 1 Tim. i. 15.

Hear also what Saint John saith.
If any man sin, we have an Advocate with the Father, Jesus Christ the Righteous; and He is the Propitiation for our sins. 1 St. John ii. 1, 2.

Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify Thy glorious Name; evermore praising Thee, and saying,
HOLY, HOLY, HOLY, Lord God of hosts, Heaven and earth are full of Thy glory: Glory be to Thee, O Lord Most High. Amen.

An act of commitment

In union, O Lord with the faithful, I desire to offer Thee praise and thanksgiving. I present to Thee my soul and body with the earnest wish that may always be united to Thee. And since I can not now receive Thee sacramentally, I beseech Thee to come spiritually into my heart. I unite myself to Thee, and embrace Thee with all the affections of my soul. Let nothing ever separate Thee from me. May I live and die in Thy love. Amen.

The Lord’s Prayer

As our Saviour Christ has commanded and taught us, so we pray:

Our Father,

who art in heaven,

hallowed be thy name;

thy kingdom come;

thy will be done;

on earth as it is in heaven.

Give us this day our daily bread;

and forgive us our trespasses,

as we forgive those

who trespass against us.

And lead us not into temptation,

but deliver us from evil.

For thine is the kingdom,

the power and the glory,

for ever and ever.

Amen.

A recording of this hymn can be accessed via YouTube

   1        Jesus lives!  thy terrors now
        can, O death, no more appal us;
            Jesus lives!  by this we know
        thou, O grave, canst not enthral us.
               Alleluia.

   2          Jesus lives!  henceforth is death
        but the gate of life immortal:
            this shall calm our trembling breath,
        when we pass its gloomy portal.
               Alleluia.

   3          Jesus lives!  for us he died;
        then, alone to Jesus living,
            pure in heart may we abide,
        glory to our Saviour giving.
               Alleluia.

   4          Jesus lives!  our hearts know well
        naught from us his love shall sever;
            life nor death nor powers of hell
        tear us from his keeping ever.
               Alleluia.

   5          Jesus lives!  to him the throne
        over all the world is given:
            may we go where he is gone,
        rest and reign with him in heaven.
               Alleluia.

The Grace

May the grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with me always. Amen.

St Mary’s Bulletin for Holy Week and Palm Sunday

St Mary's Aberfoyle
St Mary’s Aberfoyle- Built 1893

Bulletin for Holy Week

Richard writes….

Thank you to those who have continued to be in contact by phone and email during the week. Please continue to do so, even if just for a chat. I am not self-isolated and remain of course anxious to help anyone during these difficult days. My thought and prayer for you all.

The Scottish Episcopal Church will continue this Sunday to broadcast video coverage of its Eucharistic service via its website, social media channels and YouTube channel.  The web page for the broadcast is located at www.scotland.anglican.org/broadcast-sunday-worship The website will also contain a downloadable video and audio format of the service.

It seems unthinkable that Holy Week this year will need to be observed in solitude. Even in the darkest days of the last Great War churches remained open. We will though do our best to make the coming week as meaningful as possible with a Linkage Service being available via the Bulletin both for Maundy Thursday and Good Friday.

Through participation in the whole sequence of services, the Christian shares in Christ’s own journey, from the triumphal entry into Jerusalem today to the empty tomb on Easter morning.

The week starts today with the procession with palms. In normal circumstances, Palm Crosses would be distributed in church services today. They will be as soon as circumstances allow.  For the purposes of today’s service, would you please imagine a palm cross in your hand?  Better still, you may have retained a cross from a previous occasion.

The Palm Sunday Service

Introduction and Collect

Hosanna to the Son of David, the King of Israel.

Blessed is he who comes in the name of the Lord.

Hosanna in the highest.

During Lent we have been preparing by works of love and self-sacrifice for the celebration of our Lord’s death and resurrection. Today we come together to begin this solemn celebration in union with the Church throughout the world. Christ enters his own city to complete his work as our Saviour, to suffer, to die, and to rise again. Let us go with him in faith and love, so that, united with him in his sufferings, we may share his risen life.

God our Saviour,

whose Son Jesus Christ entered Jerusalem as Messiah to suffer

and to die;

let these palms be for us signs of his victory

and grant that we who bear them in his name

may ever hail him as our King,

and follow him in the way that leads to eternal life;

who is alive and reigns with you,

in the unity of the Holy Spirit,

one God, now and for ever.

All   Amen.

The Gospel

Matthew 21.1-11

When Jesus and his disciples had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, ‘Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. If anyone says anything to you, just say this, “The Lord needs them.” And he will send them immediately.’ This took place to fulfil what had been spoken through the prophet, saying,

‘Tell the daughter of Zion,

Look, your king is coming to you,

humble, and mounted on a donkey,

   and on a colt, the foal of a donkey.’

The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their cloaks on them, and he sat on them. A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting,

‘Hosanna to the Son of David!

Blessed is the one who comes in the name of the Lord!

Hosanna in the highest heaven!’

When he entered Jerusalem, the whole city was in turmoil, asking,

‘Who is this?’ The crowds were saying, ‘This is the prophet Jesus from

Nazareth in Galilee.’

This is the Gospel of the Lord.

The Nicene Creed.

I believe in one God the Father Almighty, Maker of heaven and earth, And of all things visible and invisible:
And in one Lord Jesus Christ, the only-begotten Son of God; Begotten of His Father before all worlds, God of God, Light of Light, Very God of very God; Begotten, not made; Being of one substance with the Father; By whom all things were made: Who for us men and for our salvation came down from heaven, and was incarnate by the Holy Ghost of the Virgin Mary, and was made man: And was crucified also for us under Pontius Pilate; He suffered was buried: And the third day He rose again according to the Scriptures: And ascended into heaven, And sitteth on the right hand of the Father: And he shall come again, with glory, to judge both the quick and the dead; Whose kingdom shall have no end.
And I believe in the Holy Ghost, The Lord, and Giver of Life, Who proceedeth from the Father and the Son; Who with the Father and the Son together is worshipped and glorified; Who spake by the Prophets: And I believe one Catholic and Apostolic Church: I acknowledge one Baptism for the remission of sins: And I look for the Resurrection of the dead: And the Life of the world to come. Amen.

The Sermon

I was honoured last year to be asked to conduct a baptism, in, of all places, the Chapel of the House of Commons in London. A parking space was arranged, and the day went well. That is, until I started out upon my homeward journey. In Parliament Square a Gay Pride demonstration was in full swing. For an hour the traffic was gridlocked. Nothing moved, save for thousands waving flags and banners. I have never seen so many excited people gathered together in one place.  Perhaps the day was like the gathering in Jerusalem on the first Palm Sunday.

How did so many in London know where and when to meet? The answer is obvious: social media.

So how did so many know where and when Christ would enter Jerusalem? The answer is of course different, but obvious: it could only have been by word of mouth. St John’s Gospel records that Christ had already turned water to wine, fed five thousand hungry people and healed the incurable. More miraculously still, he had raised Lazarus from death at Bethany. Although Jesus wouldn’t have wished it, he had achieved celebrity status; everyone wanted to glimpse him. Others had still higher hopes of him as a political leader. Jerusalem had been subdued under the rule of the Roman Empire for at least a century. Could it be that Christ, who had referred to himself as King of the Jews, was now coming to Jerusalem to overthrow the empire and lead the nation to renewed glory? Certainly, that was the hope of many belonging to a nationalist group called the Zealots.     

Once upon a time, the people of an ancient Spanish village learned that their king was to pay the village a state visit for the first time within living memory. At a village meeting it was agreed that the occasion should be marked, but how? Then someone suggested this idea. Since many of the villagers made their own wines, the plan was for everyone to contribute a cup of their choice wine. Each contribution was to be poured into a large vat through a funnel at its top and placed in the market square. “When the king arrives and draws wine from the vat, it will be the very best he’s ever tasted!” promised the mayor.

The day before the king’s arrival, hundreds of people lined up to pour in their offering to the honored guest until the vat was full. The next day the King arrived. He was escorted to the square, given a silver cup and invited to take a drink from the vat.

The king placed his cup under the vat’s tap and drank. He was surprised to taste nothing more than water.  You see, every villager had reasoned after the meeting, “I’ll withhold my best wine and give water instead. With so many cups of wine in the vat, the king will never know the difference” The problem was that everyone thought likewise. Nobody gave wine, but only water. The king was thus greatly dishonored.

On the first Palm Sunday, Jesus entered Jerusalem to great acclaim. Bystanders waved Palm leaves in his honour. They quickly realised though that a man riding a donkey rather than a charger was not a king. A man followed by a rabble of disciples rather than menacing men of war was never going to be of use to them. They therefore deserted Christ the Son of God at the roadside leaving him alone to face death. A few days later at the trial they saw a beaten and disfigured Jesus. They too dishonored their king. He was like the King whose subjects promised wine, but only gave water  

Will in the days to come, our king the Son of God draw water or the best wine from our lives. Will he be honored or dishonored?  

The Prayers

Keep us, good Lord,
under the shadow of your mercy
in this time of uncertainty and distress.
Sustain and support the anxious and fearful,
and lift up all who are brought low;
that we may rejoice in your comfort
knowing that nothing can separate us from your love
in Christ Jesus our Lord.
Amen.

Lord Jesus Christ,
you taught us to love our neighbour,
and to care for those in need
as if we were caring for you.
In this time of anxiety, give us strength
to comfort the fearful, to tend the sick,
and to assure the isolated
of our love, and your love,
for your name’s sake.
Amen.

God of compassion,
be close to those who are ill, afraid or in isolation.
In their loneliness, be their consolation;
in their anxiety, be their hope;
in their darkness, be their light;
through him who suffered alone on the cross,
but reigns with you in glory,
Jesus Christ our Lord.
Amen.

For those who are ill

Merciful God,
we entrust to your tender care
those who are ill or in pain,
knowing that whenever danger threatens
your everlasting arms are there to hold them safe.
Comfort and heal them,
and restore them to health and strength;
through Jesus Christ our Lord.
Amen.

For hospital staff and medical researchers

Gracious God,
give skill, sympathy and resilience
to all who are caring for the sick,
and your wisdom to those searching for a cure.
Strengthen them with your Spirit,
that through their work many will be restored to health;
through Jesus Christ our Lord.
Amen.

Confession

Almighty God, Father of our Lord Jesus Christ, Maker of all things, Judge of all men; We acknowledge and bewail our manifold sins and wickedness, Which we, from time to time, most grievously have committed, By thought, word, and deed, Against Thy Divine Majesty, Provoking most justly Thy wrath and indignation against us. We do earnestly repent and are heartily sorry for these our misdoings: The remembrance of them is grievous unto us; The burden of them is intolerable. Have mercy upon us, Have mercy upon us, most merciful Father; For Thy Son our Lord Jesus Christ’s sake, Forgive us all that is past; And grant that we may ever hereafter Serve and please Thee In newness of life, To the honour and glory of Thy Name; Through Jesus Christ our Lord. Amen.

Absolution

The Almighty and merciful Lord grant me pardon and absolution of all my sins. Amen.

The Comfortable Words, Preface. and Sanctus.

Hear what comfortable words our Saviour Christ saith unto all who truly turn to Him.
Come unto Me, all ye that travail and are heavy laden, and I will refresh you. St. Matt. xi. 28.
So God loved the world, that He gave His only-begotten Son, to the end that all that believe in Him should not perish, but have everlasting life. St. John iii. 16.

Hear also what Saint Paul saith.
This is a true saying, and worthy of all men to be received, That Christ Jesus came into the world to save sinners. 1 Tim. i. 15.

Hear also what Saint John saith.
If any man sin, we have an Advocate with the Father, Jesus Christ the Righteous; and He is the Propitiation for our sins. 1 St. John ii. 1, 2.

Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify Thy glorious Name; evermore praising Thee, and saying,
HOLY, HOLY, HOLY, Lord God of hosts, Heaven and earth are full of Thy glory: Glory be to Thee, O Lord Most High. Amen.

A personal Communion

In union, O Lord with the faithful, I desire to offer Thee praise and thanksgiving. I present to Thee my soul and body with the earnest wish that I may always be united to Thee. And since I cannot now receive Thee sacramentally, I beseech Thee to come spiritually into my heart. I unite myself to Thee, and embrace Thee with all the affections of my soul. Let nothing ever separate Thee from me. May I live and die in Thy love. Amen.

The Lord’s Prayer:

The Conclusion:

O Lord Jesus Christ,

Son of the living God,

set your passion, cross and death

between your judgement and our souls,

now and in the hour of our death.

Grant mercy and grace to the living,

rest to the departed,

to your Church peace and concord

and to us sinners forgiveness,

and everlasting life and glory;

for, with the Father and the Holy Spirit,

you are alive and reign,

God, now and for ever.

Amen.

St Mary's Aberfoyle

Service for Sunday 29th March 2020 – Passion Sunday

The Bulletin for Passion Sunday

29th March 2020

Notices

Thank you to those who have been in contact by phone and email during the week. Please continue to do so, even if just for a chat. I remain of course anxious to help anyone during these difficult days. My thought and prayer for you all.

The extended virus regulations issued earlier this week now prohibit anyone save the incumbent entering his or her place of worship.

The Scottish Episcopal Church will this Sunday broadcasting video coverage of its Eucharistic service via its website, social media channels and YouTube channel.  The web page for the broadcast is located at www.scotland.anglican.org/broadcast-sunday-worship The website will also contain a downloadable video and audio format of the service.

For those who prefer devotion in another form, the following is a complete service for Passion Sunday

SERVICE FOR TODAY

In the name of the Father, and of the Son, and of the Holy Ghost, Amen.

The Collect for the day

Most merciful God,

who by the death and resurrection of your Son Jesus Christ

delivered and saved the world:

grant that by faith in him who suffered on the cross

we may triumph in the power of his victory;

through Jesus Christ your Son our Lord,

who is alive and reigns with you,

in the unity of the Holy Spirit,

one God, now and for ever.

The Gospel.

John 11.1-45

11 Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.

2 (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

3 Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.

4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

5 Now Jesus loved Martha, and her sister, and Lazarus.

6 When he had heard therefore that he was sick, he abode two days still in the same place where he was.

7 Then after that saith he to his disciples, Let us go into Judaea again.

8 His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?

9 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

10 But if a man walk in the night, he stumbleth, because there is no light in him.

11 These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.

12 Then said his disciples, Lord, if he sleep, he shall do well.

13 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.

14 Then said Jesus unto them plainly, Lazarus is dead.

15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.

16 Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.

17 Then when Jesus came, he found that he had lain in the grave four days already.

18 Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:

19 And many of the Jews came to Martha and Mary, to comfort them concerning their brother.

20 Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.

21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.

22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.

23 Jesus saith unto her, Thy brother shall rise again.

24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.

25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

26 And whosoever liveth and believeth in me shall never die. Believest thou this?

27 She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.

28 And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

29 As soon as she heard that, she arose quickly, and came unto him.

30 Now Jesus was not yet come into the town, but was in that place where Martha met him.

31 The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.

32 Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.

33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.

34 And said, Where have ye laid him? They said unto him, Lord, come and see.

35 Jesus wept.

36 Then said the Jews, Behold how he loved him!

37 And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

38 Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.

39 Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.

40 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?

41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.

42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.

43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.

44 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

The Nicene Creed.

I believe in one God the Father Almighty, Maker of heaven and earth, And of all things visible and invisible:
And in one Lord Jesus Christ, the only-begotten Son of God; Begotten of His Father before all worlds, God of God, Light of Light, Very God of very God; Begotten, not made; Being of one substance with the Father; By whom all things were made: Who for us men and for our salvation came down from heaven, and was incarnate by the Holy Ghost of the Virgin Mary, and was made man: And was crucified also for us under Pontius Pilate; He suffered was buried: And the third day He rose again according to the Scriptures: And ascended into heaven, And sitteth on the right hand of the Father: And he shall come again, with glory, to judge both the quick and the dead; Whose kingdom shall have no end.
And I believe in the Holy Ghost, The Lord, and Giver of Life, Who proceedeth from the Father and the Son; Who with the Father and the Son together is worshipped and glorified; Who spake by the Prophets: And I believe one Catholic and Apostolic Church: I acknowledge one Baptism for the remission of sins: And I look for the Resurrection of the dead: And the Life of the world to come. Amen.

The sermon

Today, Passion Sunday marks the beginning in the Christian calendar of a two-week period in the Christian calendar during which the sequence of events leading to the crucifixion of Christ on Good Friday are recalled.

Passion is a richly suggestive word. In its human context, it describes a state of deep emotional feeling and attachment. In the context of the divine, it conveys the most powerful longing by Almighty God to redeem humanity by allowing his only son to suffer death for the sake of the world.

Exhibiting passion requires self-giving, that in turn may necessitate personal suffering. Christ’s sufferings in the cause of passionate love for the world are well documented in the Gospels. During his anguished visit to the Garden of Gethsemane, Christ confessed to his disciples that his soul was overwhelmed with sorrow. As he prayed, sweat like drops of blood fell to the ground. The next day, Good Friday, his accusers spat on him and mocked him. They struck his head repeatedly before attaching him to a cross with nails. Later, Christ called from the cross in words of deepest distress., “Eloi, Eloi, lama sabachthani? “My God, my God, why have you forsaken me?”  That Christ willing suffered this and much besides explains the divine context of passion, a holy outpouring of love demonstrated by the crucified Christ.

 However, before showing this love for the world, Christ was to outpour his love for one particular family.  Mary, Martha and Lazarus who lived at Bethany were amongst Jesus’ closest friends. Lazarus became ill to the point of death and, in desperation, Mary and Martha sent for Christ, pleading with him to come immediately and heal their brother.

But Christ didn’t respond as the sisters had wished. Rather he postponed the journey for nearly three days. By that time, Lazarus had died. The explanation for the delay will in time became apparent. Martha and Mary though were unaware of the cause and consequently made no effort to hide their disappointment. “Lord, if you would have been here, my brother wouldn’t have died.”

At Christ’s bidding, the sisters took him to Lazarus’s tomb and Jesus shook with emotion from the depth of his soul in his concern for the grieving sisters. Christ then was able to show more than mere sympathy for Martha and Mary’ plight.

St John carefully notes in his gospel account no less than seven occasions when Christ exhibited the miraculous. He turned water into wine and cured the hunger of five thousand people with five loaves and two fish. He healed a paralytic at Bethsaida, a royal official’s son at Capernaum, and gave sight to a blind man. He walked over the Sea of Galilee to rescue the disciples from a storm. These account for six miraculous acts. Now Jesus would perform his last and greatest miracle in the presence of Martha and Mary at their brother’s tomb.  

Upon their arrival, Jesus asked that the entrance stone be removed.  Martha though demurred.  “Lord, he has been dead four days.” The stone was nevertheless rolled away. Jesus prayed and then called out with a loud voice, “Lazarus, come out!”.  He appeared; his body was still wrapped in burial cloths.  Jesus said, “Free him, and let him go.” The previous six miraculous acts had given Jesus an opportunity to demonstrate the power of God in varying ways. Now in this the seventh at Lazarus’s tomb Jesus proved the power of God to raise the dead to new life.

The reason for Christ’s delay in answering the sister’s plea for help now becomes apparent. The performance of this last and greatest miracle could only be possible after Lazarus had died.   

No act of compassion can be made without cost. According to St John, those who witnessed the miracle went back and told the temple leaders what happened.  John then wrote:

“The chief priests and the Pharisees gathered
and from that day forward they took counsel
that they might put him to death.”

Through this outpouring of compassion for Martha and Mary, Christ had thereby sealed his own fate. And of no less importance, the miracle foreshadowed Christ’s own rising from a tomb.

Amen  

The Prayers

Keep us, good Lord,
under the shadow of your mercy
in this time of uncertainty and distress.
Sustain and support the anxious and fearful,
and lift up all who are brought low;
that we may rejoice in your comfort
knowing that nothing can separate us from your love
in Christ Jesus our Lord.
Amen.

Lord Jesus Christ,
you taught us to love our neighbour,
and to care for those in need
as if we were caring for you.
In this time of anxiety, give us strength
to comfort the fearful, to tend the sick,
and to assure the isolated
of our love, and your love,
for your name’s sake.
Amen.

God of compassion,
be close to those who are ill, afraid or in isolation.
In their loneliness, be their consolation;
in their anxiety, be their hope;
in their darkness, be their light;
through him who suffered alone on the cross,
but reigns with you in glory,
Jesus Christ our Lord.
Amen.

For those who are ill

Merciful God,
we entrust to your tender care
those who are ill or in pain,
knowing that whenever danger threatens
your everlasting arms are there to hold them safe.
Comfort and heal them,
and restore them to health and strength;
through Jesus Christ our Lord.
Amen.

For hospital staff and medical researchers

Gracious God,
give skill, sympathy and resilience
to all who are caring for the sick,
and your wisdom to those searching for a cure.
Strengthen them with your Spirit,
that through their work many will be restored to health;
through Jesus Christ our Lord.
Amen.

Confession

Almighty God, Father of our Lord Jesus Christ, Maker of all things, Judge of all men; We acknowledge and bewail our manifold sins and wickedness, Which we, from time to time, most grievously have committed, By thought, word, and deed, Against Thy Divine Majesty, Provoking most justly Thy wrath and indignation against us. We do earnestly repent, And are heartily sorry for these our misdoings: The remembrance of them is grievous unto us; The burden of them is intolerable. Have mercy upon us, Have mercy upon us, most merciful Father; For Thy Son our Lord Jesus Christ’s sake, Forgive us all that is past; And grant that we may ever hereafter Serve and please Thee In newness of life, To the honour and glory of Thy Name; Through Jesus Christ our Lord. Amen.

Absolution

The Almighty and merciful Lord, grant me pardon and absolution of all my sins. Amen.

The Comfortable Words, Preface. and Sanctus.

Hear what comfortable words our Saviour Christ saith unto all who truly turn to Him.
Come unto Me, all ye that travail and are heavy laden, and I will refresh you. St. Matt. xi. 28.
So God loved the world, that He gave His only-begotten Son, to the end that all that believe in Him should not perish, but have everlasting life. St. John iii. 16.

Hear also what Saint Paul saith.
This is a true saying, and worthy of all men to be received, That Christ Jesus came into the world to save sinners. 1 Tim. i. 15.

Hear also what Saint John saith.
If any man sin, we have an Advocate with the Father, Jesus Christ the Righteous; and He is the Propitiation for our sins. 1 St. John ii. 1, 2.

Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify Thy glorious Name; evermore praising Thee, and saying,
HOLY, HOLY, HOLY, Lord God of hosts, Heaven and earth are full of Thy glory: Glory be to Thee, O Lord Most High. Amen.

In union, O Lord with the faithful, I desire to offer Thee praise and thanksgiving. I present to Thee my soul and body with the earnest wish that may always be united to Thee. And since I can not now receive Thee sacramentally, I beseech Thee to come spiritually into my heart. I unite myself to Thee, and embrace Thee with all the affections of my soul. Let nothing ever separate Thee from me. May I live and die in Thy love. Amen.

The Lord’s Prayer:

The Grace

May the grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with me always. Amen.

Notices for the week beginning 16th March 2020

Coronavirus

Linkage Policy

1.      The sharing of the Peace at St Mary’s will only be shared verbally.    Thereafter, any other salutation will be at the attendee’s discretion.

2.     Communion. The administration of Communion will continue, but the precise form of receiving will be at the discretion of the communicant.  

The options are:

 

  1. To decline communion and remain in the pew during administration.
  2. To receive ‘a non-contact’ priest’s blessing instead of Communion. A service book held in the hand will indicate this choice.
  3. To receive communion in the form of the wafer only. Communion received in both kinds, being the bread and the wine has always been an important part of Anglican practice.  In the present circumstances, there may be concern that receiving bread alone is somehow disrespectful or lacking in some regard. Church teaching is that as Christ is indivisible, he can still be received in all fullness by the bread alone.  
  4. All decisions taken will be respected. Please be assured that strict hygiene continues to be observed by those preparing elements both before and after the service.

 Easter Lily Fund

The Lily fund in both churches is now open

Rotas

Callander

Luna, Roger or Sandra.

Aberfoyle

Juliet Edmonstone

David Miller

Wednesday 18th March

10.00 Callander

Matt. 5. 17-19

Sunday 22nd March

Lent 4

Mothering Sunday

Collect

Merciful Lord,

absolve your people from their offences,

that through your bountiful goodness

we may all be delivered from the chains of those sins

which by our frailty we have committed;

grant this, heavenly Father,

for Jesus Christ’s sake, our blessed Lord and Saviour,

who is alive and reigns with you,

in the unity of the Holy Spirit,

one God, now and for ever.

Services & Readings

10.00 Callander

1. Sam. 16.1-13

Eph. 5.8-14

John 9.1-41

11.15 Aberfoyle

1. Sam. 16.1-13

Eph. 5.8-14

John 9.1-41

Wednesday 25th March

10.00 Callander

Luke 1.26-38

Future Notices:

Saturday 28th March

11.00 – 13.00 St Ninians Cathedral Perth

Our Digital Church

This course is with the Digital Missioner of Glasgow and Galloway Diocese with the aim of improving the skills of those who look after the online presence of their churches. A step by step guide of best practices will be followed by a question and answer session. Booking via the Diocesan Office (01738 443173) please.

Holy Week and Easter Services

Monday 6th April

19.30 Devotion at Callander Kirk

Tuesday 7th April

19.30 Devotion at Callander Kirk

Wednesday 8th April

19.30 Devotion at Callander Kirk

Maundy Thursday 9th April

11.00 Chrism Mass at Perth Cathedral

19.30 at St Andrews Devotion ‘In Remembrance’

Good Friday 10th April

10.30 Devotion at St Mary’s

12.00 Devotion at St Andrews

Easter Day 12th April 

Holy Communion

8.00 St Anthony Balfron

10.00 St Andrew’s

11.15 St Mary’s

Saturday 13th June

St Mary’s Summer Fair 12 noon to 16.00

The annual Summer Fair takes place in the Information Office, Main Street, Aberfoyle. Please suggest to anyone you think might be interested in taking a table. Further details from Susan Forsyth.

 Our campaign to assist Start Up Stirling is ongoing to allow contributions of the following items to be delivered to the tray in church on any Sunday. Thank you to all who contribute.

Tinned meat/fish/veg/beans, soup/fruit

Dried foods

Ready meals

Cooking sauces

Breakfast cereals

UHT milk

Tea/coffee/sugar

Snacks

Toiletries

Cleaning products

Household goods – good quality crockery, cutlery, towels, pots and pans.

No fresh fruit nor vegetables please.

Notices for the week beginning 9th March 2020

Coronavirus

A great deal of general information is already circulating to minimise risk of illness.

The Scottish Episcopal Church is following guidelines issued by the Church of England relating to Sunday and other services. The following summarises this advice insomuch as it relates to The Linkage.

1.      The sharing of the Peace at St Mary’s will only be shared verbally.    Thereafter, any other salutation will be at the attendee’s discretion.

2.      Communion. The administration of Communion will continue, but the precise form of receiving will be at the discretion of the communicant.

  The options are:
 

  1. To decline communion and remain in the pew during administration.
  2. To receive ‘a non-contact’ priest’s blessing instead of Communion. A service book held in the hand will indicate this choice.
  3. To receive communion in the form of the wafer only and then depart before being offered the cup.
  4. To receive communion in both kinds as normal. Intinction, which is the practice of partly dipping the consecrated bread into the consecrated wine before consumption by the communicant is strongly dissuaded. The practice has been identified as a high-risk potential cause of infection.  
  5. 3.      General.

All decisions taken will be respected by Richard. Please be assured that strict hygiene continue to be observed by those preparing elements both before and after the service.

 Easter Lily Fund

The Lily fund in both churches is now open

St Mary’s Business Forum

The next meeting of the St. Mary’s Business forum will take place at 7 o’clock on Tuesday 10 March. The topic will be “What is my website for?”. There will be a presentation by Simon Ward of LDMA. Simon is building Aberfoyle’s website and this will be an opportunity to ask him how it will interact with your own website. As before there will be refreshments provided, and a donation of £2 will be requested to cover costs.

St Mary’s Third Sunday at Three Concert series

The next in the series will take place at 15.00 on Sunday 15th March. Coro Vincenzo will be performing works including Faure’s Requiem


Rotas

Callander

Luna, Roger or Sandra.

Aberfoyle

Robin and John Willis

Tuesday 10th March

17.00 Fellowship Group -Croftamie

Wednesday 11th March

10.00 Callander

Matt. 20.17-28

Sunday 15th March

Lent 3

The Feast of St Joseph of Nazareth

Collect

God our Father,

who from the family of your servant David

raised up Joseph the carpenter

to be the guardian of your incarnate Son

and husband of the Blessed Virgin Mary:

give us grace to follow him

in faithful obedience to your commands;

through Jesus Christ your Son our Lord,

who is alive and reigns with you,

in the unity of the Holy Spirit,

one God, now and for ever.

Services & Readings

08.00 Balfron

Matthew 1.18-end

10.00 Callander

Exodus 17.1-7

Rom. 5.1-11

Matthew 1.18-end

11.15 Aberfoyle

Exodus 17.1-7

Rom. 5.1-11

Matthew 1.18-end

Wednesday 18th March

10.00 Callander

Matt. 5.17-19

Future Notices:

Saturday 28th March

11.00 – 13.00 St Ninians Cathedral Perth

Our Digital Church

This course is with the Digital Missioner of Glasgow and Galloway Diocese with the aim of improving the skills of those who look after the online presence of their churches. A step by step guide of best practices will be followed by a question and answer session. Booking via the Diocesan Office (01738 443173) please.

Holy Week and Easter Services

A diary of these services will be published in due course.

Saturday 13th June

St Mary’s Summer Fair 12 noon to 16.00

The annual Summer Fair takes place in the Information Office, Main Street, Aberfoyle. Please suggest to anyone you think might be interested in taking a table. Further details from Susan Forsyth.

————————————————————————————————————————————-

ADDENDUM BY SECRETARY TO ST MARY’S VESTRY

At the Diocesan Synod on Saturday last, our Rector was elected as a Canon, Emeritus.

I am sure that you will agree that this reflects both the respect and love due to Richard throughout the Diocese. Our congratulations.

———————————————————————————————————————————–

 Our campaign to assist Start Up Stirling is ongoing to allow contributions of the following items to be delivered to the tray in church on any Sunday. Thank you to all who contribute.

Tinned meat/fish/veg/beans, soup/fruit

Dried foods

Ready meals

Cooking sauces

Breakfast cereals

UHT milk

Tea/coffee/sugar

Snacks

Toiletries

Cleaning products

Household goods – good quality crockery, cutlery, towels, pots and pans.

No fresh fruit nor vegetables please.

Linkage Bulletin for week commencing 2nd March 2020

Notices for the week beginning 2nd March 2020

World Day of Prayer

This will take place at 14.00 on Friday 6th March at St Andrews. Further details from Sandra Connell

 Easter Lily Fund

The Lily fund in both churches is now open

St Mary’s Business Forum

The next meeting of the St. Mary’s Business forum will take place at 7 o’clock on Tuesday 10 March. The topic will be “What is my website for?”. There will be a presentation by Simon Ward of LDMA. Simon is building Aberfoyle’s website and this will be an opportunity to ask him how it will interact with your own website. As before there will be refreshments provided, and a donation of £2 will be requested to cover costs.

St Mary’s Third Sunday at Three Concert series

The next in the series will take place at 15.00 on Sunday 15th March. Coro Vincenzo will be performing works including Faure’s Requiem

Rotas

Callander

Luna, Roger or Sandra.

Aberfoyle

Jamie Parker

Melanie Grosse 

Wednesday 4thMarch

10.00 Callander

Luke 11.29-32

11.30 Killearn

Luke 11.29-32

Friday 6th March

14.00 St Andrews

World Day of Prayer (see above)

Saturday 7th March

10.00 at St Ninians Cathedral

Diocesan Synod

Sunday 8th March

Lent 2

Collect

Almighty God,

you show to those who are in error the light of your truth,

that they may return to the way of righteousness:

grant to all those who are admitted

into the fellowship of Christ’s religion,

that they may reject those things

that are contrary to their profession,

and follow all such things as are agreeable to the same;

through our Lord Jesus Christ,

who is alive and reigns with you,

in the unity of the Holy Spirit,

one God, now and for ever.

Services & Readings

10.00 Callander 

Gen. 12.1-4a

Rom. 4.1-5,13-17

John 3. 1-17

11.15 Aberfoyle

Gen. 12.1-4a

Rom. 4.1-5,13-17

John 3. 1-17

Tuesday 10th March

17.00 Fellowship Group – Croftamie

Wednesday 11th March

10.00 Callander

Matt. 20.17-28

Future Notices:

Saturday 28th March

11.00 – 13.00 St Ninians Cathedral Perth

Our Digital Church

This course is with the Digital Missioner of Glasgow and Galloway Diocese with the aim of improving the skills of those who look after the online presence of their churches. A step by step guide of best practices will be followed by a question and answer session. Booking via the Diocesan Office (01738 443173) please.

Holy Week and Easter Services

A diary of these services will be published in due course.

Saturday 13th June

St Mary’s Summer Fair 12 noon to 16.00

The annual Summer Fair takes place in the Information Office, Main Street, Aberfoyle. Please suggest to anyone you think might be interested in taking a table. Further details from Susan Forsyth.

 Our campaign to assist Start Up Stirling is ongoing to allow contributions of the following items to be delivered to the tray in church on any Sunday. Thank you to all who contribute.

Tinned meat/fish/veg/beans, soup/fruit

Dried foods

Ready meals

Cooking sauces

Breakfast cereals

UHT milk

Tea/coffee/sugar

Snacks

Toiletries

Cleaning products

Household goods – good quality crockery, cutlery, towels, pots and pans.

No fresh fruit nor vegetables please.